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Shloka 25

Adhyāya 33 — Yudhiṣṭhira’s Post-Conflict Remorse and Inquiry on Āśrama Discipline (शोक-विमर्शः, आश्रम-जिज्ञासा)

इदं तु श्रूयते पार्थ युद्धे देवासुरे पुरा । असुरा क्रातरो ज्येष्ठा देवाश्नापि यवीयस:

idaṃ tu śrūyate pārtha yuddhe devāsure purā | asurā krātarā jyeṣṭhā devāś cāpi yavīyasaḥ ||

O Pārtha, auch wird in alter Überlieferung erzählt, dass in einem urzeitlichen Krieg zwischen Devas und Asuras die Asuras die Älteren und Gefestigteren waren, während die Devas jünger waren. Diese Aussage rahmt eine moralische Betrachtung: Vorrang an Alter oder frühere Stärke verbürgen nicht von selbst den gerechten Sieg—das Ergebnis hängt von Dharma, von Zucht und von der tieferen Ordnung ab, die die Götter trägt.

इदम्this (account)
इदम्:
Karta
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
श्रूयतेis heard/is said
श्रूयते:
TypeVerb
Rootश्रु (शृणोति)
FormPresent, Passive (Karmani), Third, Singular
पार्थO Partha (Arjuna)
पार्थ:
TypeNoun (proper/vocative)
Rootपार्थ
FormMasculine, Vocative, Singular
युद्धेin the battle
युद्धे:
Adhikarana
TypeNoun
Rootयुद्ध
FormNeuter, Locative, Singular
देव-असुरेbetween gods and asuras
देव-असुरे:
Adhikarana
TypeNoun
Rootदेव + असुर
FormNeuter, Locative, Singular
पुराformerly/once
पुरा:
TypeIndeclinable
Rootपुरा
असुराःthe asuras
असुराः:
Karta
TypeNoun
Rootअसुर
FormMasculine, Nominative, Plural
क्रातरःstronger/mightier
क्रातरः:
Karta
TypeAdjective (used substantively)
Rootक्रातर
FormMasculine, Nominative, Plural
ज्येष्ठाःelder/senior
ज्येष्ठाः:
Karta
TypeAdjective
Rootज्येष्ठ
FormMasculine, Nominative, Plural
देवाःthe gods
देवाः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Plural
अपिalso/indeed
अपि:
TypeIndeclinable
Rootअपि
यवीयसःyounger/junior
यवीयसः:
Karta
TypeAdjective
Rootयवीयस्
FormMasculine, Nominative, Plural

व्यास उवाच

P
Pārtha (Arjuna)
D
Devas
A
Asuras

Educational Q&A

The verse introduces a traditional example to suggest that mere seniority or raw strength (the Asuras being older/stronger) is not the decisive measure of rightful success; the deeper implication is that dharma and the sustaining cosmic order ultimately determine outcomes.

Vyāsa addresses Arjuna (Pārtha) and cites an ancient report about a primordial Deva–Asura conflict, noting that the Asuras were the elder/stronger party while the Devas were younger—setting up a comparison for the ethical argument being developed in the surrounding discourse.