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Shloka 16

Daṇḍotpatti-kathana (Origin and Function of Daṇḍa) — वसुहोम–मान्धातृ संवाद

जटी द्विजिहद्वस्ताम्रास्यो मृगराजतनुच्छद: । एतद्‌ रूपं बिभर्त्युग्रंं दण्डो नित्यं दुराधर:

jaṭī dvijihadvastāmrāsyo mṛgarāja-tanucchadaḥ | etad rūpaṃ bibharty ugraṃ daṇḍo nityaṃ durādharaḥ ||

Bhīṣma sprach: „Mit verfilzten Haaren, in Tigerhaut gekleidet, mit kupferrot schimmerndem Antlitz und bedeckt wie mit dem Leib des Königs der Tiere (des Löwen), trägt er diese grimmige Gestalt. Stets ist in seiner Hand der Stab der Züchtigung, den andere kaum zu ertragen vermögen.“

जटीmatted-haired
जटी:
Karta
TypeAdjective
Rootजटिन्
FormMasculine, Nominative, Singular
द्विजिहद्वस्ताम्रास्यःwhose coppery mouth is covered with (a skin of) a two-tongued serpent
द्विजिहद्वस्ताम्रास्यः:
Karta
TypeAdjective
Rootद्विजिहद्वस्ताम्रास्य
FormMasculine, Nominative, Singular
मृगराजतनुच्छदःwhose body-covering is (the skin of) the king of beasts (lion)
मृगराजतनुच्छदः:
Karta
TypeAdjective
Rootमृगराजतनुच्छद
FormMasculine, Nominative, Singular
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
रूपम्form
रूपम्:
Karma
TypeNoun
Rootरूप
FormNeuter, Accusative, Singular
बिभर्तिbears, wears
बिभर्ति:
Karta
TypeVerb
Rootभृ
FormPresent (Lat), Third, Singular, Parasmaipada
उग्रम्terrible, fierce
उग्रम्:
Karma
TypeAdjective
Rootउग्र
FormNeuter, Accusative, Singular
दण्डःstaff; (personified) Punishment/Discipline
दण्डः:
Karta
TypeNoun
Rootदण्ड
FormMasculine, Nominative, Singular
नित्यम्always
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
Formtrue
दुराधरःhard to bear/withstand
दुराधरः:
Karta
TypeAdjective
Rootदुराधर
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
D
daṇḍa (staff/rod of chastisement)
T
tiger hide
L
lion (mṛgarāja)

Educational Q&A

The verse highlights daṇḍa (chastisement/discipline) as a formidable, ever-present instrument of order. It suggests that authority must be strong and difficult to resist, functioning as a constant restraint that upholds dharma and curbs wrongdoing.

In Bhīṣma’s discourse in the Śānti Parva, he describes a fearsome figure marked by ascetic signs (matted hair, animal-skin garment) and by the ever-present daṇḍa. The description underscores the awe and deterrent power associated with enforcing moral and social order.