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Shloka 64

दुर्योधन–द्रोणसंवादः

Arjuna-vīrya-prasaṃśā and renewed battle formation

दैवायत्तमहं मनन्‍्ये जयं सुबलिनामपि | यत्र भीष्मो महाबाहुः शेते शरशताचित:,“मैं तो बड़े-से-बड़े बलवानोंकी भी विजय दैवके ही अधीन मानता हूँ। दैवाधीन होनेके कारण महाबाहु भीष्म आज सैकड़ों बाणोंसे विद्ध होकर रणभूमिमें शयन करते हैं

daivāyattam ahaṁ manye jayaṁ subalinām api | yatra bhīṣmo mahābāhuḥ śete śaraśatācitaḥ ||

Sañjaya sprach: „Ich halte den Sieg — selbst für die Stärksten — für vom Geschick abhängig. Denn sieh: Bhīṣma, der Held mit den mächtigen Armen, liegt auf dem Schlachtfeld, von Hunderten Pfeilen durchbohrt und bedeckt. So demütigt der Lauf des Krieges selbst die Größten und mahnt, dass menschliche Kraft von Mächten begrenzt wird, die über bloße Stärke hinausgehen.“

दैवायत्तम्dependent on fate
दैवायत्तम्:
Karma
TypeAdjective
Rootदैवायत्त
FormNeuter, Accusative, Singular
अहम्I
अहम्:
Karta
TypeNoun
Rootअस्मद्
Form—, Nominative, Singular
मन्येI consider / think
मन्ये:
TypeVerb
Rootमन् (मन्यते)
FormPresent, First, Singular, Atmanepada
जयम्victory
जयम्:
Karma
TypeNoun
Rootजय
FormMasculine, Accusative, Singular
सुबलीनाम्of the very strong (men)
सुबलीनाम्:
Sambandha
TypeNoun
Rootसुबली
FormMasculine, Genitive, Plural
अपिeven
अपि:
TypeIndeclinable
Rootअपि
यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
महाबाहुःmighty-armed
महाबाहुः:
TypeAdjective
Rootमहाबाहु
FormMasculine, Nominative, Singular
शेतेlies
शेते:
TypeVerb
Rootशी (शेते)
FormPresent, Third, Singular, Atmanepada
शरशताचितःcovered/piled with a hundred arrows
शरशताचितः:
TypeAdjective
Rootशरशताचित
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
B
Bhīṣma
D
daiva (destiny)
Ś
śara (arrows)
R
raṇabhūmi (battlefield)

Educational Q&A

Victory is not secured by strength alone; it is ultimately contingent on daiva (destiny/divine ordinance). The fall of Bhīṣma—despite his unmatched prowess—illustrates the limits of human power and cautions against pride in martial capability.

Sañjaya reports to Dhṛtarāṣṭra that even the strongest warriors cannot guarantee success. He points to Bhīṣma lying pierced by hundreds of arrows on the battlefield as a concrete sign that the tide of war is governed by forces beyond mere valor.