त्रिलोकविश्रुतं वीर॑ भरतं च प्रकीर्तयेत् । गवामयेन यज्ञेन येनेष्टं वै कृते युगे
Bhīṣma uvāca: trilokaviśrutaṃ vīraṃ Bharataṃ ca prakīrtayet | gavāmayena yajñena yenaiṣṭaṃ vai kṛte yuge | trilokīke vikhyātaṃ vīra Bharata-kā nāmoccāraṇaṃ kuryāt, yena satyayuge gavāmaya-yajñasya anuṣṭhānaṃ kṛtam | viśvavijayinī-tapasyā-yuktaṃ śubha-lakṣaṇa-sampannaṃ ca loka-pūjitaṃ parama-tejasvinaṃ mahārājaṃ Rantidevaṃ api kīrtayet |
Bhishma sprach: „Man soll den heldenhaften Bharata rühmen, berühmt in den drei Welten—jenen, der im Kṛta- (Satya-)Zeitalter ein Opfer mit Gaben aus Kuhprodukten darbrachte. Und man soll auch den König Rantideva preisen und seinen Namen rezitieren: von höchstem Glanz, erfüllt von welterobernder Askese (tapas), mit glückverheißenden Zeichen geziert und von allen Menschen verehrt.“
भीष्म उवाच
The verse urges remembrance and praise of exemplary rulers whose greatness is grounded in dharmic practice—sacrifice (yajña), purity, and austerity (tapas)—suggesting that true fame arises from ethical discipline and service to cosmic order rather than mere power.
Bhishma, in his instruction on dharma, recommends that one recite and celebrate the names and virtues of famed kings—specifically Bharata (noted for a Kṛta-yuga sacrifice using cow-products) and the radiant King Rantideva—presenting them as models worthy of commemoration.