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Shloka 1013

मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity

रमते देवकन्याभिर्दिव्याभरणभूषित: । वहाँ अनेक गुणोंसे युक्त श्रेष्ठ विमानपर आरूढ़ हो इच्छानुसार विचरता

ramate devakanyābhir divyābharaṇabhūṣitaḥ | tatra anekaguṇaiḥ yuktaḥ śreṣṭhe vimāne ārūḍhaḥ icchānusāraṃ vicarati, yatra icchati tatra gacchati, apsarobhiḥ pūjitaḥ bhavati | teṣu lokeṣu sa divyābharaṇaiḥ vibhūṣitaḥ san devakanyābhiḥ saha ramaṇam karoti |

Bhishma sprach: Mit himmlischem Schmuck geziert, erfreut er sich an der Gesellschaft göttlicher Jungfrauen. Dort, mit vielen Tugenden ausgestattet, besteigt er eine vortreffliche Vimāna und wandert nach Belieben—wohin ihn das Verlangen führt—und wird von den Apsaras geehrt. In jenen Welten strahlt er in göttlichem Geschmeide und genießt die Gemeinschaft der Töchter der Götter.

रमतेsports/enjoys
रमते:
Karta
TypeVerb
Rootरम्
FormLat, Atmanepada, Prathama, Eka
देवकन्याभिःwith the daughters of the gods (celestial maidens)
देवकन्याभिः:
Karana
TypeNoun
Rootदेवकन्या
FormStri, Trtiya, Bahu
दिव्याभरणभूषितःadorned with divine ornaments
दिव्याभरणभूषितः:
Karta
TypeAdjective
Rootदिव्य-आभरण-भूषित
FormPum, Prathama, Eka

भीष्म उवाच

B
Bhishma (speaker)
D
Devakanyā (heavenly maidens)
A
Apsaras (celestial nymphs)
V
Vimāna (celestial aerial car)
D
Divya ābharaṇa (divine ornaments)
H
Heavenly worlds (lokas)

Educational Q&A

The verse frames celestial enjoyment as a consequence of accumulated merit and virtuous qualities: one attains honored status and refined pleasures in higher worlds not by mere desire, but through prior dharmic conduct that bears fruit.

Bhishma describes the posthumous condition of a meritorious person: adorned with divine ornaments, traveling freely in a splendid vimana, honored by apsarases, and enjoying the company of heavenly maidens in celestial realms.