आदि पर्व, अध्याय 67 — गान्धर्वविवाह-समयः
Duḥṣanta–Śakuntalā: Gandharva Marriage and Succession Condition
षष्ठस्तु मतिमान् यो वै तेषामासीन्महासुर: । अभीरुरिति विख्यात: क्षितौ राजर्षिसत्तम:,उन कालेयोंमें जो छठा महान् असुर था, वह भूमण्डलमें राजर्षिशिरोमणि अभीरुके नामसे प्रसिद्ध हुआ
ṣaṣṭhas tu matimān yo vai teṣām āsīn mahāsuraḥ | abhīrur iti vikhyātaḥ kṣitau rājarṣi-sattamaḥ ||
Vaiśampāyana sprach: Unter jenen (Kāleyas) war der Sechste ein großer, kluger Asura. Auf Erden wurde er unter dem Namen Abhīru berühmt, gerühmt als hervorragender Königsweiser (rājaṛṣi).
वैशम्पायन उवाच
The verse highlights the Mahābhārata’s recurring ethical idea that status and reputation in the human world can be shaped by conduct and role: even one described as an Asura can become known as a rājarṣi, suggesting the complexity of moral identity beyond birth or origin.
Vaiśampāyana continues a genealogical/accounting passage about the Kāleyas, identifying the sixth among them as a great Asura who, on earth, became famous as Abhīru and was regarded as an eminent royal sage.