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Shloka 18

Śṛṅgī’s Curse on King Parikṣit

Parikṣit–Śṛṅgī–Takṣaka Causal Link

ये चान्ये सर्पसत्रज्ञा भविष्यन्त्यस्य चर्त्विज: । तांश्व सर्वान्‌ दशिष्याम: कृतमेवं भविष्यति,“आचार्यके सिवा दूसरे जो-जो ब्राह्मण सर्पयज्ञकी विधिको जानते होंगे और जनमेजयके यज्ञमें ऋत्विज्‌ बननेवाले होंगे, उन सबको हम डँस लेंगे। इस प्रकार सारा काम बन जायगा”

ye cānye sarpasatrajñā bhaviṣyanty asya cartvijaḥ | tāṁś ca sarvān daśiṣyāmaḥ kṛtam evaṁ bhaviṣyati ||

Śeṣa sprach: „Und alle anderen Brahmanen außer dem Lehrer—die das Verfahren des Schlangenopfers kennen und als ṛtvij in diesem Ritus dienen werden—die werden wir alle beißen. So wird unser Vorhaben vollbracht.“

येwho (those who)
ये:
Karta
TypeAdjective
Rootयद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
अन्येother
अन्ये:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Plural
सर्पसत्रज्ञाःknowers of the snake-sacrifice (rite)
सर्पसत्रज्ञाः:
Karta
TypeNoun
Rootसर्पसत्रज्ञ
FormMasculine, Nominative, Plural
भविष्यन्तिwill be / will become
भविष्यन्ति:
TypeVerb
Rootभू
FormSimple Future (Luṭ), Third, Plural
अस्यof this (sacrifice/king)
अस्य:
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
and
:
TypeIndeclinable
Root
ऋत्विजःpriests (officiants)
ऋत्विजः:
Karta
TypeNoun
Rootऋत्विज्
FormMasculine, Nominative, Plural
तान्them
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
also
:
TypeIndeclinable
Root
सर्वान्all
सर्वान्:
Karma
TypeAdjective
Rootसर्व
FormMasculine, Accusative, Plural
दशिष्यामःwe shall bite/sting
दशिष्यामः:
TypeVerb
Rootदंश्
FormSimple Future (Luṭ), First, Plural
कृतम्done; accomplished
कृतम्:
TypeAdjective
Rootकृत
FormNeuter, Nominative, Singular
एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
भविष्यतिwill be; will happen
भविष्यति:
TypeVerb
Rootभू
FormSimple Future (Luṭ), Third, Singular

शेष उवाच

Ś
Śeṣa
S
sarpasatra (snake-sacrifice)
ṛtvij (officiating priests)
J
Janamejaya (implied by context: 'asya')

Educational Q&A

The verse highlights how vengeance can expand from a single target to indiscriminate harm—here, even ritual experts and priests become marked for attack—illustrating the ethical danger of anger-driven, collective punishment.

Śeṣa outlines a plan to thwart or retaliate against the impending snake-sacrifice by biting not only the principal teacher but also any other Brahmins who know the rite and will officiate as priests in Janamejaya’s sacrifice.