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Shloka 34

तथेति तत्‌ प्रतिश्रुत्य भगवान्‌ हव्यवाहन: । खाण्डवे तेन कालेन प्रजज्वाल दिधक्षया,“बहुत अच्छा” कहकर भगवान्‌ हव्यवाहनने वैसा करनेकी प्रतिज्ञा की और उस समय खाण्डववनको जलानेके लिये वे प्रज्वलित हो उठे

tatheti tat pratiśrutya bhagavān havyavāhanaḥ | khāṇḍave tena kālena prajajvāla didhakṣayā ||

Vaiśampāyana sprach: Mit den Worten „So sei es“ gab das göttliche Feuer (Agni) seine Zustimmung und sein Versprechen; und noch in eben jener Stunde loderte es im Khāṇḍava-Wald auf, entschlossen, ihn zu verbrennen—ein Zeichen für den unwiderruflichen Beginn der Feuersbrunst, aus der die moralischen und kosmischen Folgen der Begebenheit erwachsen werden.

तथाthus, so
तथा:
TypeIndeclinable
Rootतथा
इतिthus (quotative marker)
इति:
TypeIndeclinable
Rootइति
तत्that (promise/statement)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
प्रतिश्रुत्यhaving promised, having assented
प्रतिश्रुत्य:
TypeVerb
Rootप्रति-श्रु (धातु: श्रु)
FormAbsolutive (क्त्वा/ल्यप्), Parasmaipada (usage-neutral here)
भगवान्the blessed lord
भगवान्:
Karta
TypeNoun/Adjective
Rootभगवत्
FormMasculine, Nominative, Singular
हव्यवाहनःHavyavāhana (Agni), carrier of oblations
हव्यवाहनः:
Karta
TypeNoun
Rootहव्यवाहन
FormMasculine, Nominative, Singular
खाण्डवेin/at Khāṇḍava (forest)
खाण्डवे:
Adhikarana
TypeNoun
Rootखाण्डव
FormNeuter, Locative, Singular
तेनby that, at that
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
कालेनtime, moment
कालेन:
Karana
TypeNoun
Rootकाल
FormMasculine, Instrumental, Singular
प्रजज्वालblazed forth, flared up
प्रजज्वाल:
TypeVerb
Rootप्र-√ज्वल्
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
दिधक्षयाwith the desire to burn
दिधक्षया:
Karana
TypeNoun
Rootदिधक्षा (from desiderative of √दह्)
FormFeminine, Instrumental, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
A
Agni (Havyavāhana)
K
Khāṇḍava forest (Khāṇḍava)

Educational Q&A

The verse highlights the ethical weight of a pledged assent: once a divine or authoritative agent gives a promise (“tathā”), action follows decisively. It also frames destruction as purposeful within a larger cosmic narrative—Agni’s burning is not random but intentional, tied to prior causes and commitments.

Agni, addressed as Havyavāhana, agrees to what has been requested earlier and immediately flares up in the Khāṇḍava forest with the intention of burning it, marking the start of the Khāṇḍava conflagration episode.