Previous Verse
Next Verse

Shloka 12

तदपाक्रियते सर्व यज्ञेन तपसा श्रुतैः । तपस्वी यज्ञकृच्चासि न च ते विद्यते प्रजा,देवताओंने कहा--ब्रह्मन! मनुष्य जिस ऋणसे ऋणी होकर जन्म लेते हैं, उसे सुनिये। यज्ञकर्म, ब्रह्मचर्यपालन और प्रजाकी उत्पत्ति--इन तीनोंके लिये सभी मनुष्योंपर ऋण रहता है, इसमें संशय नहीं है। यज्ञ, तपस्या और वेदाध्ययनके द्वारा वह सारा ऋण दूर किया जाता है। आप तपस्वी और यज्ञकर्ता तो हैं ही, आपके कोई संतान नहीं है

tad apākriyate sarvaṁ yajñena tapasā śrutaiḥ | tapasvī yajñakṛc cāsi na ca te vidyate prajā ||

„All dies wird durch Opfer, Askese und heilige Gelehrsamkeit getilgt. Du bist wahrlich ein Asket und ein Opfernder; doch du hast keine Nachkommenschaft.“

तत्that (debt/obligation)
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
अपाक्रियतेis removed/cleared away
अपाक्रियते:
Karma
TypeVerb
Rootअप + आ + कृ (कृञ् करणे)
FormPresent, Passive, Third, Singular
सर्वम्entirely/all
सर्वम्:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Singular
यज्ञेनby sacrifice
यज्ञेन:
Karana
TypeNoun
Rootयज्ञ
FormMasculine, Instrumental, Singular
तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
श्रुतैःby Vedic learning/what is heard (śruti)
श्रुतैः:
Karana
TypeNoun
Rootश्रुत
FormNeuter, Instrumental, Plural
तपस्वीan ascetic
तपस्वी:
Karta
TypeNoun
Rootतपस्विन्
FormMasculine, Nominative, Singular
यज्ञकृत्performer of sacrifices
यज्ञकृत्:
Karta
TypeNoun
Rootयज्ञ + कृत्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
असिyou are
असि:
TypeVerb
Rootअस्
FormPresent, Parasmaipada, Second, Singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
तेof you/your
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
विद्यतेexists/is found
विद्यते:
TypeVerb
Rootविद् (विद् सत्तायाम्) / √विद् (to be found)
FormPresent, Atmanepada, Third, Singular
प्रजाoffspring/progeny
प्रजा:
Karta
TypeNoun
Rootप्रजा
FormFeminine, Nominative, Singular

मन्दपाल उवाच

मन्दपाल (Mandapāla)

Educational Q&A

The verse frames moral-religious ‘clearing of obligations’ through three pillars: yajña (sacrificial duty), tapas (self-discipline), and śruti (Vedic learning). It also implies that fulfilling dharma is not only personal piety (austerity and ritual) but includes continuity of lineage through progeny.

Mandapāla addresses the issue of how one discharges the burdens/obligations associated with human life, affirming that sacrifice, austerity, and Vedic study remove them; then he points out a deficiency in the addressee’s life—despite being an ascetic and sacrificer, he has no children.