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Shloka 21

द्रौपदी-स्वयंवर-प्रारम्भः

Commencement of Draupadī’s Svayaṃvara

शापात्‌ तस्य तु विप्रर्षेविश्वामित्रस्य चाज्ञया । राक्षस: किंकरो नाम विवेश नृपतिं तदा,ब्रह्मर्षि शक्तिके शाप तथा विश्वामित्रजीकी आज्ञासे किंकर नामक राक्षसने तब राजाके भीतर प्रवेश किया

śāpāt tasya tu viprarṣe viśvāmitrasya cājñayā | rākṣasaḥ kiṅkaro nāma viveśa nṛpatiṃ tadā ||

Aufgrund jenes Fluches und auf Befehl des Weisen Viśvāmitra drang damals ein Rākṣasa namens Kiṅkara in den König ein.

शापात्from (a) curse
शापात्:
Apadana
TypeNoun
Rootशाप
FormMasculine, Ablative, Singular
तस्यof him / his
तस्य:
Sampradana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
तुbut / indeed
तु:
TypeIndeclinable
Rootतु
विप्रर्षेःof the brahmarṣi (sage)
विप्रर्षेः:
Sampradana
TypeNoun
Rootविप्रर्षि
FormMasculine, Genitive, Singular
विश्वामित्रस्यof Viśvāmitra
विश्वामित्रस्य:
Sampradana
TypeNoun
Rootविश्वामित्र
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
आज्ञयाby (his) command
आज्ञया:
Karana
TypeNoun
Rootआज्ञा
FormFeminine, Instrumental, Singular
राक्षसःthe demon
राक्षसः:
Karta
TypeNoun
Rootराक्षस
FormMasculine, Nominative, Singular
किंकरःKinkara (name)
किंकरः:
Karta
TypeNoun
Rootकिंकर
FormMasculine, Nominative, Singular
नामby name
नाम:
TypeIndeclinable
Rootनाम
विवेशentered
विवेश:
TypeVerb
Rootविश्
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
नृपतिम्the king
नृपतिम्:
Karma
TypeNoun
Rootनृपति
FormMasculine, Accusative, Singular
तदाthen
तदा:
TypeIndeclinable
Rootतदा

गन्धर्व उवाच

V
Viśvāmitra
K
Kiṅkara (rākṣasa)
N
nṛpati (the king)

Educational Q&A

The verse highlights the moral causality and potency of ascetic speech: a curse (śāpa) and a sage’s command (ājñā) can decisively shape events, reminding rulers and listeners that ethical breaches invite consequences beyond ordinary human control.

A rākṣasa named Kiṅkara, acting under the force of a curse and Viśvāmitra’s directive, enters the king—indicating a takeover or possession that will drive the king’s subsequent actions according to the imposed supernatural influence.