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Shloka 6

आर्जुन–गन्धर्वसंवादः

Arjuna–Gandharva Dialogue on Honor, Night-Power, and Purohita-Nīti

आकाडभक्षन्ते च दौहित्रान्‌ मयि नित्यं पितामहा: । तत्‌ स्वयं वै परित्रास्थे रक्षन्ती जीवितं पितु:,“पितरलोग मुझसे उत्पन्न होनेवाले दौहित्रसे अपने उद्धारकी सदा अभिलाषा रखते हैं, इसलिये मैं स्वयं ही पिताके जीवनकी रक्षा करती हुई उन सबका उद्धार करूँगी

Vaiśampāyana uvāca: ākāḍabhakṣante ca dauhitrān mayi nityaṃ pitāmahāḥ | tat svayaṃ vai paritrāsthe rakṣantī jīvitaṃ pituḥ ||

Vaiśampāyana sprach: „Die Ahnen blicken unablässig auf mich und erhoffen ihre Erlösung durch die Enkel, die aus meiner Linie geboren werden. Darum werde ich selbst für diese Erlösung sorgen, indem ich das Leben meines Vaters schütze.“

आकाङ्क्षन्तेthey desire/long for
आकाङ्क्षन्ते:
TypeVerb
Rootआकाङ्क्ष्
FormLat (present indicative), Parasmaipada, 3rd, plural
and
:
TypeIndeclinable
Root
दौहित्रान्grandsons (daughter’s sons)
दौहित्रान्:
Karma
TypeNoun
Rootदौहित्र
Formmasculine, accusative, plural
मयिin me / from me (as the one concerned)
मयि:
Adhikarana
TypePronoun
Rootअहम्
Formlocative, singular
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
पितामहाःgrandfathers/ancestors
पितामहाः:
Karta
TypeNoun
Rootपितामह
Formmasculine, nominative, plural
तत्that (therefore/that act/result)
तत्:
Karma
TypePronoun
Rootतद्
Formneuter, accusative, singular
स्वयम्oneself
स्वयम्:
TypeIndeclinable
Rootस्वयम्
वैindeed
वै:
TypeIndeclinable
Rootवै
परित्रास्येI shall protect/deliver
परित्रास्ये:
TypeVerb
Rootपरि-त्रा
FormLrt (simple future), Atmanepada, 1st, singular
रक्षन्तीprotecting
रक्षन्ती:
Karta
TypeVerb
Rootरक्ष्
Formpresent active participle (śatṛ), feminine, nominative, singular
जीवितम्life
जीवितम्:
Karma
TypeNoun
Rootजीवित
Formneuter, accusative, singular
पितुःof (my) father
पितुः:
TypeNoun
Rootपितृ
Formmasculine, genitive, singular

वैशम्पायन उवाच

V
Vaiśampāyana
P
pitāmahāḥ (ancestors/forefathers)
P
pituḥ (father)
D
dauhitrāḥ (daughter’s sons/grandsons)

Educational Q&A

The verse highlights dharma as layered obligation: one protects and upholds one’s immediate family (here, the father’s life) while also honoring the wider ancestral line, since continuity of progeny is linked to the welfare and ‘deliverance’ of forefathers.

A female speaker (quoted within Vaiśampāyana’s narration) resolves to safeguard her father’s life, reasoning that her ancestors depend upon her lineage—especially grandsons born through her—for their spiritual welfare; thus she will personally act to secure both her father’s survival and the ancestors’ hoped-for deliverance.