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Shloka 12

पाण्डोः प्रव्रज्या-व्रतवर्णनम् | Pāṇḍu’s Resolve for Renunciation and Forest Discipline

कुलं॑ ख्यातिं च वृत्तं च बुद्धया तु प्रसमीक्ष्य सः । ददौ तां धृतराष्ट्राय गान्धारीं धर्मचारिणीम्‌,परंतु उनके कुल, प्रसिद्धि और आचार आदिके विषयमें बुद्धिपूर्वक विचार करके उसने धर्मपरायणा गान्धारीका धृतराष्ट्रके लिये वाग्दान कर दिया

kulaṁ khyātiṁ ca vṛttaṁ ca buddhayā tu prasmīkṣya saḥ | dadau tāṁ dhṛtarāṣṭrāya gāndhārīṁ dharmacāriṇīm ||

Nachdem er mit Bedacht Herkunft, Ruf und Lebenswandel geprüft hatte, gab er Gāndhārī, die in Dharma standhaft war, Dhṛtarāṣṭra zur Ehe.

कुलम्family, lineage
कुलम्:
Karma
TypeNoun
Rootकुल
FormNeuter, Accusative, Singular
ख्यातिम्fame, renown
ख्यातिम्:
Karma
TypeNoun
Rootख्याति
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
वृत्तम्conduct, behavior
वृत्तम्:
Karma
TypeNoun
Rootवृत्त
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
बुद्धयाwith intelligence, thoughtfully
बुद्धया:
Karana
TypeNoun
Rootबुद्धि
FormFeminine, Instrumental, Singular
तुbut, indeed
तु:
TypeIndeclinable
Rootतु
प्रसमीक्ष्यhaving examined, having considered
प्रसमीक्ष्य:
TypeVerb
Rootप्र-सम्-ईक्ष्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral in gerund)
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
ददौgave, bestowed
ददौ:
TypeVerb
Rootदा
FormPerfect (Liṭ), Third, Singular, Parasmaipada
ताम्her
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
धृतराष्ट्रायto/for Dhṛtarāṣṭra
धृतराष्ट्राय:
Sampradana
TypeNoun
Rootधृतराष्ट्र
FormMasculine, Dative, Singular
गान्धारीम्Gāndhārī
गान्धारीम्:
Karma
TypeNoun
Rootगान्धारी
FormFeminine, Accusative, Singular
धर्मचारिणीम्a righteous woman; one who follows dharma
धर्मचारिणीम्:
TypeAdjective
Rootधर्मचारिणी
FormFeminine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
D
Dhṛtarāṣṭra
G
Gāndhārī

Educational Q&A

The verse highlights prudent ethical decision-making: before forming a major social bond like marriage, one should examine lineage, public reputation, and—most importantly—personal conduct, aligning the choice with dharma.

In Vaiśampāyana’s narration, Gandhārī is formally bestowed in marriage to Dhṛtarāṣṭra after careful consideration of the relevant qualities and standing, framing the union as a dharma-oriented royal alliance.