देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
भूशयो भूतिकृद्भूतिर् भूषणो भूतवाहनः अकायो भक्तकायस्थः कालज्ञानी कलावपुः
bhūśayo bhūtikṛdbhūtir bhūṣaṇo bhūtavāhanaḥ akāyo bhaktakāyasthaḥ kālajñānī kalāvapuḥ
Er ruht auf der Erde als ihre Stütze; Spender heilvoller Kraft und Wohlstandes; der Wohlstand selbst; das Schmuckstück der Welten; Träger und Lenker aller Wesen. In seiner höchsten Natur körperlos, und doch im Leib des Bhakta wohnend; Kenner der Zeit; dessen Gestalt die göttliche Kalā ist—eine feine Macht, die alles offenbart und regiert.
Suta Goswami (narrating to the sages of Naimisharanya)
It frames the Linga as the bodiless Supreme (akāya) made approachable through His subtle power (kalā) and through inner presence in the devotee—supporting Linga-pūjā as worship of the formless Pati via a sacred, manifest symbol.
Shiva is transcendent (bodiless, beyond material form) yet immanent (dwelling in the devotee). As Kāla-jñānī He governs time and karma, and as Kalā-vapuḥ He is the subtle śakti by which manifestation and grace operate—Pati ruling and liberating the pashu from pāśa.
The verse points to antaryāga (inner worship) and Pāśupata-oriented bhakti: meditating on Shiva as the indwelling Lord while performing external Linga-pūjā, recognizing bhūti (sacred ash/auspicious power) as His grace and discipline.