Adhyaya 59 — सूर्याद्यभिषेककथनम्
Surya and Related Abhisheka/ Cosmological Determinations
चन्द्रभा नामतः सर्वा पीताभाश् च गभस्तयः शुक्लाश् च ककुभाश्चैव गावो विश्वभृतस् तथा
candrabhā nāmataḥ sarvā pītābhāś ca gabhastayaḥ śuklāś ca kakubhāścaiva gāvo viśvabhṛtas tathā
All dies ist unter dem Namen „Candrabhā“ (mondglänzend) bekannt. Die Sonnenstrahlen sind gelblich; die Himmelsrichtungen sind weiß; und ebenso werden die welttragenden Kräfte — die „Kühe“, welche das All stützen — so beschrieben.
Suta Goswami (narrating the cosmological account within the Linga Purana to the sages of Naimisharanya)
It frames cosmic order—rays, directions, and sustaining forces—as expressions of a single radiance (candrabhā). In Linga worship, this supports the contemplative view that the Linga signifies Pati (Shiva) as the luminous ground from which the universe is structured and sustained.
By presenting universal functions (illumination, directionality, sustenance) under one designation, it implies Shiva-tattva as the unifying Light-Consciousness that governs multiplicity without losing oneness—Pati as the inner regulator of creation.
A contemplative (dhyāna) practice is implied: meditate on the Linga as pure radiance pervading the quarters and sustaining all beings, loosening pasha (bondage) for the pashu (soul) through inward recognition of Pati.