Adhyaya 40: Kali-yuga Lakshana, Yuga-sandhyamsha, and the Re-emergence of Dharma
तथा चान्येषु भवति पुनस्तद्वै यथाक्रमम् सर्गे सर्गे यथा भेदा उत्पद्यन्ते तथैव तु
tathā cānyeṣu bhavati punastadvai yathākramam sarge sarge yathā bhedā utpadyante tathaiva tu
So geschieht es auch in anderen Zyklen: immer wieder, wahrlich, der rechten Ordnung gemäß. In jeder Schöpfung (sarga) entstehen die Unterscheidungen wie zuvor, sich nach derselben kosmischen Folge wiederholend unter Pati, dem Herrn, der das Hervortreten von Namen und Formen lenkt.
Suta Goswami (narrating the cosmology as received in the Linga Purana tradition)
It frames the cosmos as cyclic and ordered; Linga worship aligns the devotee (pashu) with the Pati who repeatedly manifests and withdraws the world, making the Linga a stable sign of Shiva beyond changing creations.
Shiva-tattva is implied as the governing intelligence behind krama (cosmic sequence): while bheda (differences) arise in every sarga, the Lord remains the constant ground and regulator of manifestation.
The takeaway is contemplative Pashupata discipline: observe the repeated arising of bheda as transient, and anchor awareness in the unchanging Pati symbolized by the Linga—supporting vairagya and steady Shiva-dhyana.