स्नानविधिः — गायत्र्यावाहन, सूर्यवन्दन, तर्पण, पञ्चमहायज्ञ, भस्मस्नान, मन्त्रस्नान
द्विजानां तु हितायैवं कथितं स्नानमद्य ते संक्षिप्य यः सकृत्कुर्यात् स याति परमं पदम्
dvijānāṃ tu hitāyaivaṃ kathitaṃ snānamadya te saṃkṣipya yaḥ sakṛtkuryāt sa yāti paramaṃ padam
So ist zum Wohle der Dvija (der Zweimalgeborenen) euch heute diese heilige Bade-Disziplin dargelegt worden. Wer sie auch nur ein einziges Mal—gemäß dieser knappen Unterweisung—vollzieht, gelangt zur Höchsten Stätte (parama pada), zur Sphäre des Pati, des Herrn Śiva.
Suta Goswami (narrating the teaching as part of the Linga Purana discourse)
It seals the snāna-vidhi as a complete preparatory rite for Liṅga-pūjā: even a single, correctly performed purificatory bath is said to qualify the devotee (pashu) for Śiva-oriented practice leading toward liberation.
Śiva is implied as the “paramaṁ padam”—the Supreme Goal and Abode of release, i.e., Pati who frees the pashu from pāśa (bondage) when the devotee follows purifying discipline with sincere intent.
Snāna (ritual bathing) as a purificatory sādhanā—an outer rite mirroring inner cleansing—serving as an entry into Śaiva observance and supportive of Pāśupata-oriented liberation.