Shloka 48
Narmadā–Tīrtha-Māhātmya: Sequence of Sacred Fords and Their Fruits
यस्तु चान्द्रायणं कुर्यात् तत्र तीर्थे समाहितः / सर्वपापविशुद्धात्मा सोमलोकं स गच्छति
yastu cāndrāyaṇaṃ kuryāt tatra tīrthe samāhitaḥ / sarvapāpaviśuddhātmā somalokaṃ sa gacchati
Wer dort an jener Tīrtha, mit gesammelt ruhendem Geist, das Cāndrāyaṇa-Gelübde vollzieht—dessen Inneres von allen Sünden gereinigt—gelangt zur Somaloka, der Welt Somas (des Mondes).
Sūta (narrating the Kurma Purana’s tirtha-mahatmya to the assembled sages, conveying the teaching tradition attributed to Lord Kūrma)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It frames spiritual progress through purification: when the mind is samāhita (collected) and the ātmā is cleansed of pāpa by disciplined vow at a tīrtha, the person becomes fit for higher attainments—here expressed as reaching Soma-loka.
The key yogic element is samāhitaḥ—mental concentration and steadiness—joined with vrata-discipline (Cāndrāyaṇa). The Kurma Purana repeatedly links external observance (vrata, tīrtha) with inner restraint as a prerequisite for higher yogic realization.
While not naming Śiva or Viṣṇu directly, it reflects the Purana’s synthesis: dharma-based purification (vrata at tīrtha, mental collectedness) is presented as a shared soteriological method across Shaiva-Vaishnava frameworks, where inner purity is the common gateway to higher worlds and liberation-teachings.