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Shloka 74

Brahmā’s Lotus-Birth, the Sealing of the Cosmic Womb, and the Epiphany of Parameśvara

Hari–Hara Samanvaya

स तस्य वचनं श्रुत्वा जगन्नाथो वृषध्वजः / व्याजहार तदा पुत्रं समालोक्य जनार्दनम्

sa tasya vacanaṃ śrutvā jagannātho vṛṣadhvajaḥ / vyājahāra tadā putraṃ samālokya janārdanam

Als er seine Worte vernommen hatte, sprach der Herr des Universums—der den Stier als Zeichen trägt (Vṛṣadhvaja)—da zu seinem Sohn, während er Janārdana ansah.

सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1/कर्ता), एकवचन
तस्यof him
तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6/सम्बन्ध), एकवचन
वचनम्speech/words
वचनम्:
Karma (कर्म)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2/कर्म), एकवचन
श्रुत्वाhaving heard
श्रुत्वा:
Purvakala (पूर्वकाल-क्रिया)
TypeVerb
Rootश्रु (धातु)
Formक्त्वान्त अव्यय (gerund/absolutive)
जगत्-नाथःLord of the world
जगत्-नाथः:
Karta (कर्ता)
TypeNoun
Rootजगत् (प्रातिपदिक) + नाथ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; षष्ठी-तत्पुरुषः—जगतः नाथः
वृष-ध्वजःhe whose banner is the bull (Śiva)
वृष-ध्वजः:
Karta (कर्ता)
TypeNoun
Rootवृष (प्रातिपदिक) + ध्वज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; बहुव्रीहिः—यस्य ध्वजः वृषः सः
व्याजहारspoke/uttered
व्याजहार:
Kriya (क्रिया)
TypeVerb
Rootआ-हृ (धातु) + वि (उपसर्ग)
Formलिट् (परोक्षभूत/perfect), प्रथमपुरुष, एकवचन; परस्मैपद
तदाthen
तदा:
Adhikarana (अधिकरण-कालय)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक अव्यय (temporal adverb)
पुत्रम्to the son / the son (as object)
पुत्रम्:
Karma (कर्म)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
समालोक्यhaving looked at
समालोक्य:
Purvakala (पूर्वकाल-क्रिया)
TypeVerb
Rootलोक् (धातु) + सम्-आ (उपसर्ग)
Formक्त्वान्त अव्यय (gerund/absolutive)
जनार्दनम्Janārdana (Viṣṇu)
जनार्दनम्:
Karma (कर्म)
TypeNoun
Rootजनार्दन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; proper epithet

Narrator (Purāṇic narration introducing a speech by the Lord)

Primary Rasa: vira

Secondary Rasa: adbhuta

J
Jagannatha
V
Vrishadhvaja
J
Janardana

FAQs

It signals a unified Supreme Lord through overlapping epithets—Jagannātha and Janārdana—hinting that the same ultimate Reality is addressed through different divine names, a hallmark of the Kurma Purana’s integrative theology.

No specific practice is taught in this line; it functions as a narrative transition into instruction, the kind of setup often used before dharma-upadeśa and yoga-śāstra teachings (including Pāśupata-oriented discipline) in the Kurma Purana.

By using the Śaiva-leaning epithet vṛṣadhvaja together with the Vaiṣṇava name Janārdana, it reflects the Purana’s non-sectarian synthesis—one Supreme spoken of through Śiva- and Viṣṇu-associated identifiers.