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Shloka 32

Brahmā’s Lotus-Birth, the Sealing of the Cosmic Womb, and the Epiphany of Parameśvara

Hari–Hara Samanvaya

श्रुत्वा नारायणो वाक्यं ब्रह्मणो लोकतन्त्रिणः / सान्त्वपूर्वमिदं वाक्यं बभाषे मधुरं हरिः

śrutvā nārāyaṇo vākyaṃ brahmaṇo lokatantriṇaḥ / sāntvapūrvamidaṃ vākyaṃ babhāṣe madhuraṃ hariḥ

Nachdem Nārāyaṇa, Hari, die Worte Brahmās—des Hüters der Weltordnung—vernommen hatte, sprach er eine sanfte, süße Antwort, um ihn zu trösten.

श्रुत्वाhaving heard
श्रुत्वा:
Kriya (क्रिया)
TypeVerb
Root√śru (धातु) + ktvā (कृदन्त)
Formक्त्वान्त अव्ययकृदन्त (gerund), पूर्वकाल (having heard)
नारायणःNārāyaṇa
नारायणः:
Karta (कर्ता)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
वाक्यम्speech/statement
वाक्यम्:
Karma (कर्म)
TypeNoun
Rootvākya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
ब्रह्मणःof Brahmā
ब्रह्मणः:
Sambandha (सम्बन्ध)
TypeNoun
Rootbrahman (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
लोक-तन्त्रिणःof the world-governor
लोक-तन्त्रिणः:
Sambandha (सम्बन्ध)
TypeNoun
Rootloka (प्रातिपदिक) + tantrin (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; षष्ठी-तत्पुरुष (लोकस्य तन्त्री/तन्त्रिन् = ruler/administrator of the world)
सान्त्व-पूर्वम्in a conciliatory manner
सान्त्व-पूर्वम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootsāntva (प्रातिपदिक) + pūrva (प्रातिपदिक)
Formअव्ययीभाव समास; क्रियाविशेषण (adverb) ‘with conciliation first’
इदम्this
इदम्:
Karma (कर्म)
TypeNoun
Rootidam (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; demonstrative pronoun
वाक्यम्speech/words
वाक्यम्:
Karma (कर्म)
TypeNoun
Rootvākya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
बभाषेspoke
बभाषे:
Kriya (क्रिया)
TypeVerb
Root√bhāṣ (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd), एकवचन, आत्मनेपद; ‘spoke’
मधुरम्sweet
मधुरम्:
Karma (कर्म)
TypeAdjective
Rootmadhura (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; adjective qualifying ‘vākyaम्’
हरिःHari
हरिः:
Karta (कर्ता)
TypeNoun
Roothari (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन

Suta (narrator) describing Narayana’s response to Brahma

Primary Rasa: shanta

Secondary Rasa: karuna

N
Narayana
H
Hari
B
Brahma
L
Lokatantra (cosmic order)

FAQs

Indirectly: Nārāyaṇa is portrayed as the compassionate, order-sustaining Supreme who responds with reassurance—hinting that the highest reality is not merely power, but conscious governance (dharma) and grace.

No specific technique is taught in this verse; it establishes the Purāṇic teaching style where spiritual instruction is framed through calm, sattvic speech—an ethical foundation supportive of Yoga (restraint, reassurance, steadiness of mind).

While Śiva is not named here, the verse models the Kurma Purana’s harmonizing tone: the Supreme (Hari/Nārāyaṇa) upholds cosmic order and consoles the creator, a narrative posture consistent with the text’s broader Shaiva–Vaishnava synthesis.