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Kurma Purana — Purva Bhaga, Shloka 49

Sūrya-vaṃśa Genealogy and the Supremacy of Tapas: Gāyatrī-Japa, Rudra-Darśana, and Śatarudrīya Upadeśa

संवत्सरशतं साग्रं तपोनिर्धूतकल्मषः / जजाप मनसा देवीं सावित्ररिं वेदमातरम्

saṃvatsaraśataṃ sāgraṃ taponirdhūtakalmaṣaḥ / jajāpa manasā devīṃ sāvitrariṃ vedamātaram

Nachdem er durch Askese seine Makel abgewaschen hatte, wiederholte er im Geist als Japa die Göttin Sāvitrī—die Mutter der Veden—volle hundert Jahre und noch darüber hinaus.

संवत्सरशतम्a hundred years
संवत्सरशतम्:
Karma (कर्म)
TypeNoun
Rootसंवत्सर + शत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; षष्ठी-तत्पुरुषः (संवत्सराणां शतम्)
साग्रम्with an excess; more than (a full hundred)
साग्रम्:
Visheshana (विशेषण)
TypeAdjective
Rootस + अग्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; अव्ययीभावः (स-अग्रम् = अधिकम्/समेतम्)
तपो-निर्धूत-कल्मषःone whose sin was washed away by austerity
तपो-निर्धूत-कल्मषः:
Karta (कर्ता)
TypeAdjective
Rootतपस् (प्रातिपदिक) + निर्धूत (कृदन्त, धातु √धू ‘धुनोति’ + नि, क्त) + कल्मष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः (यस्य कल्मषं तपसा निर्धूतम् सः)
जजापhe recited
जजाप:
Kriya (क्रिया)
TypeVerb
Root√जप् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपदम्
मनसाwith the mind; mentally
मनसा:
Karana (करण)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन
देवीम्the goddess
देवीम्:
Karma (कर्म)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (कर्म), एकवचन
सावित्रीम्Sāvitrī
सावित्रीम्:
Karma (कर्म)
TypeNoun
Rootसावित्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; देवीम् इति समानाधिकरण-विशेषणम्
वेदमातरम्mother of the Vedas
वेदमातरम्:
Karma (कर्म)
TypeNoun
Rootवेद + मातृ (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (वेदस्य माता)

Sūta (narrator) recounting the Purāṇic episode within the Kurma Purana’s Purva-bhāga narrative frame

Primary Rasa: shanta

Secondary Rasa: adbhuta

S
Sāvitrī
V
Veda-mātā (Mother of the Vedas)
T
Tapas
M
Mānasa-japa (mental recitation)

FAQs

By emphasizing mānasa-japa and tapas that remove kalmaṣa (inner impurity), the verse implies that realization depends on inner purification—when obscurations are burned away, the Self’s clarity becomes evident.

It highlights tapas (austerity as disciplined heat/effort) and mānasa-japa (silent mental repetition) of Sāvitrī/Gāyatrī, a classic Purāṇic sādhanā for citta-śuddhi (purification of mind) aligned with Yoga-śāstra discipline.

Though Sāvitrī is invoked here, the method—tapasyā and mantra-japa for purification—fits the shared Shaiva-Vaishnava soteriology of the Kurma Purana, where devotion and yogic discipline converge toward one supreme reality.