Dakṣa’s Progeny, Nṛsiṃha–Varāha Avatāras, and Andhaka’s Defeat
Hari–Hara–Śakti Synthesis
कापालं नाकुलं वामं भैरवं पूर्वपश्चिमम् / पञ्चरात्रं पाशुपतं तथान्यानि सहस्त्रशः
kāpālaṃ nākulaṃ vāmaṃ bhairavaṃ pūrvapaścimam / pañcarātraṃ pāśupataṃ tathānyāni sahastraśaḥ
Kāpāla, Nākula, Vāma, Bhairava, die östlichen und westlichen Überlieferungen; Pāñcarātra und Pāśupata—sowie Tausende weiterer Lehrsysteme.
Lord Kūrma (Viṣṇu) instructing in a synthetic purāṇic register
Primary Rasa: adbhuta
Secondary Rasa: bibhatsa
Indirectly: it frames many sectarian paths (Śaiva and Vaiṣṇava) as numerous approaches within a larger dharmic landscape, implying a single higher aim beyond doctrinal plurality.
The verse points to Pāśupata as a named discipline—associated with Śiva-oriented sādhanā, vows, and yogic observances—while also acknowledging āgamic systems like Pāñcarātra that prescribe mantra, pūjā, and meditative worship.
By listing Pāñcarātra (Vaiṣṇava) and Pāśupata/Bhairava (Śaiva) side by side, it presents them as coexisting authoritative streams, supporting the Kurma Purana’s integrative, non-sectarian tendency.