Shloka 39
Viśvarūpa’s Death, Vṛtrāsura’s Manifestation, and the Devas’ Surrender to Nārāyaṇa
अथ ह वाव तव महिमामृतरससमुद्रविप्रुषा सकृदवलीढया स्वमनसि निष्यन्दमानानवरतसुखेन विस्मारितदृष्टश्रुतविषयसुखलेशाभासा: परमभागवता एकान्तिनो भगवति सर्वभूतप्रियसुहृदि सर्वात्मनि नितरां निरन्तरं निर्वृतमनस: कथमु ह वा एते मधुमथन पुन: स्वार्थकुशला ह्यात्मप्रियसुहृद: साधवस्त्वच्चरणाम्बुजानुसेवां विसृजन्ति न यत्र पुनरयं संसारपर्यावर्त: ॥ ३९ ॥
atha ha vāva tava mahimāmṛta-rasa-samudra-vipruṣā sakṛd avalīḍhayā sva-manasi niṣyandamānānavarata-sukhena vismārita-dṛṣṭa-śruta-viṣaya-sukha-leśābhāsāḥ parama-bhāgavatā ekāntino bhagavati sarva-bhūta-priya-suhṛdi sarvātmani nitarāṁ nirantaraṁ nirvṛta-manasaḥ katham u ha vā ete madhumathana punaḥ svārtha-kuśalā hy ātma-priya-suhṛdaḥ sādhavas tvac-caraṇāmbujānusevāṁ visṛjanti na yatra punar ayaṁ saṁsāra-paryāvartaḥ.
O Madhumathana! In den Herzen derer, die auch nur einmal einen Tropfen des Nektars aus dem Ozean Deiner Herrlichkeiten gekostet haben, strömt unaufhörlich transzendente Wonne, und selbst der kleinste Schatten sinnlicher Freude vergeht. Diese erhabenen Bhaktas, ausschließlich dem Bhagavān hingegeben—dem geliebten Freund aller Wesen und der Seele von allem—wie könnten sie den Dienst an Deinen Lotosfüßen aufgeben, wo es keine Rückkehr in den Samsāra gibt?
Although nondevotees, because of their meager knowledge and speculative habits, cannot understand the real nature of the Lord, a devotee who has once tasted the nectar from the Lord’s lotus feet can realize what transcendental pleasure there is in the Lord’s devotional service. A devotee knows that simply by rendering service to the Lord, he serves everyone. Therefore devotees are real friends to all living entities. Only a pure devotee can preach the glories of the Lord for the benefit of all conditioned souls.
FAQs
This verse says that devotees who taste even a drop of the nectar of the Lord’s glories become continuously satisfied in the Lord and therefore never abandon service to His lotus feet—the place where there is no return to material existence.
Indra invokes Vishnu as “Madhumathana” (slayer of the demon Madhu) to glorify the Lord’s protecting, victory-giving power while emphasizing that devotion to Him is the devotee’s true self-interest and ultimate shelter.
Make daily contact with the Lord’s glories—hearing/reading Bhagavatam, chanting His names, and serving devotees—so the mind begins to experience higher, steady happiness and loses attraction to temporary sense pleasures.