Citraketu Offends Śiva, Is Cursed by Pārvatī, and Is Glorified as a Vaiṣṇava
न ह्यस्यास्ति प्रिय: कश्चिन्नाप्रिय: स्व: परोऽपि वा । आत्मत्वात्सर्वभूतानां सर्वभूतप्रियो हरि: ॥ ३३ ॥
na hy asyāsti priyaḥ kaścin nāpriyaḥ svaḥ paro ’pi vā ātmatvāt sarva-bhūtānāṁ sarva-bhūta-priyo hariḥ
Er hält niemanden für besonders lieb und niemanden für feindlich; für Ihn gibt es weder „Eigene“ noch „Fremde“. Da Hari die innere Seele aller Wesen ist, ist Er der segensreiche Freund, nahe und lieb allen.
The Supreme Personality of Godhead, in His second feature, is the Supersoul of all living entities. As one’s self is extremely dear, the Superself of the self is still more dear. No one can be the enemy of the friendly Superself, who is equal to everyone. Relationships of dearness or enmity between the Supreme Lord and the living beings are due to the intervention of the illusory energy. Because the three modes of material nature intervene between the Lord and the living beings, these different relationships appear. Actually, the living entity in his pure condition is always very near and dear to the Lord, and the Lord is dear to him. There is no question of partiality or enmity.
This verse explains that Hari has no one especially dear and no one hateful; as the Self within all beings, He is naturally well-wishing and dear to everyone.
Śukadeva Gosvāmī states this while explaining the Lord’s impartial nature and His position as the indwelling Self (Paramātmā) of all living entities.
Practice respect and compassion toward all, reduce envy and “us vs. them” thinking, and strengthen devotion by remembering the Lord in everyone’s heart.