Shloka 14
Rājasūya: Agrapūjā for Kṛṣṇa and the Slaying (and Liberation) of Śiśupāla
हैमा: किलोपकरणा वरुणस्य यथा पुरा । इन्द्रादयो लोकपाला विरिञ्चिभवसंयुता: ॥ १३ ॥ सगणा: सिद्धगन्धर्वा विद्याधरमहोरगा: । मुनयो यक्षरक्षांसि खगकिन्नरचारणा: ॥ १४ ॥ राजानश्च समाहूता राजपत्न्यश्च सर्वश: । राजसूयं समीयु: स्म राज्ञ: पाण्डुसुतस्य वै । मेनिरे कृष्णभक्तस्य सूपपन्नमविस्मिता: ॥ १५ ॥
haimāḥ kilopakaraṇā varuṇasya yathā purā indrādayo loka-pālā viriñci-bhava-saṁyutāḥ
Die Opfergeräte waren aus Gold, wie einst beim alten Rājasūya, den der Herr Varuṇa vollzog. Indra und die Hüter der Welten, zusammen mit Brahmā und Śiva; Siddhas und Gandharvas mit ihren Gefolgen; Vidyādharas; gewaltige Schlangen; Weise; Yakṣas und Rākṣasas; himmlische Vögel; Kinnaras und Cāraṇas; sowie die Könige der Erde und ihre Königinnen — alle waren eingeladen und kamen aus allen Richtungen zum Rājasūya des Königs Yudhiṣṭhira, des Sohnes Pāṇḍus. Über die Pracht staunten sie nicht, denn sie war einem Verehrer Śrī Kṛṣṇas vollkommen angemessen.
Mahārāja Yudhiṣṭhira was universally famous as a great devotee of Lord Kṛṣṇa, and thus nothing was impossible for him.
FAQs
Because Yudhiṣṭhira’s Rājasūya was empowered by devotion to Kṛṣṇa; the guardians of the universe honored a sacrifice centered on dharma and blessed by the Lord’s presence.
The verse teaches that true auspiciousness and honor naturally follow bhakti—when Kṛṣṇa is pleased, even cosmic rulers and celestial beings participate and support the devotee’s righteous endeavors.
Prioritize devotion and integrity over display: when actions are aligned with dharma and offered to Kṛṣṇa, support, clarity, and the right resources come in a way that is genuinely auspicious.