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Agni Purana — Yoga & Brahma-vidya, Shloka 17

Chapter 371 — Yama-Niyama and Praṇava-Upāsanā (Oṅkāra) as Brahma-vidyā

शरीरं धर्मसंयुक्तं रक्षणीयं प्रयत्नतः शौचन्तु द्विविधं प्रोक्तं वाह्यमभ्यन्तरं तथा

śarīraṃ dharmasaṃyuktaṃ rakṣaṇīyaṃ prayatnataḥ śaucantu dvividhaṃ proktaṃ vāhyamabhyantaraṃ tathā

Der Körper, da er mit dem Dharma verbunden ist, soll mit eifrigem Bemühen geschützt werden. Reinheit (śauca) wird als zweifach gelehrt: äußere und ebenso innere.

शरीरम्the body
शरीरम्:
Karta (कर्ता)
TypeNoun
Rootशरीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; Neuter, Nominative, Singular
धर्म-संयुक्तम्connected with dharma
धर्म-संयुक्तम्:
Visheshana (विशेषण)
TypeAdjective
Rootधर्म (प्रातिपदिक) + संयुक्त (कृदन्त; √युज्)
Formतत्पुरुष (सम्बन्ध), भूतकृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा, एकवचन; Past participle ‘joined with dharma’, agreeing with शरीरम्
रक्षणीयम्to be protected
रक्षणीयम्:
Vidhyartha (विधेय/obligation)
TypeAdjective
Rootरक्ष् (धातु) + अनीयर् (कृत्-प्रत्यय)
Formकृत्य-प्रत्यय (अनीयर्; gerundive), नपुंसकलिङ्ग, प्रथमा, एकवचन; ‘to be protected’, agreeing with शरीरम्
प्रयत्नतःwith effort
प्रयत्नतः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootप्रयत्न (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb); ‘with effort’
शौचम्purity/cleanliness
शौचम्:
Karta (कर्ता)
TypeNoun
Rootशौच (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; Neuter, Nominative, Singular
तुindeed/but
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअवधारण/विरोध-निपात (particle; but/indeed)
द्विविधम्twofold
द्विविधम्:
Visheshana (विशेषण)
TypeAdjective
Rootद्वि (संख्या) + विध (प्रातिपदिक)
Formद्विगु-समास (numerical), नपुंसकलिङ्ग, प्रथमा, एकवचन; agreeing with शौचम्
प्रोक्तम्declared
प्रोक्तम्:
Kriya (क्रिया/participial predicate)
TypeVerb
Rootप्र + वच् (धातु)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा, एकवचन; ‘said/declared’, predicative with शौचम्
वाह्यम्external
वाह्यम्:
Visheshya-nirdesha (विशेष्यनिर्देश)
TypeAdjective
Rootवाह्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; ‘external’, one member of the twofold division (appositional)
अभ्यन्तरम्internal
अभ्यन्तरम्:
Visheshya-nirdesha (विशेष्यनिर्देश)
TypeAdjective
Rootअभ्यन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; ‘internal’, second member (appositional)
तथाthus/likewise
तथा:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb; thus/likewise)

Lord Agni (teaching to sage Vasiṣṭha in the Agni Purāṇa’s instructional dialogue)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Ayurveda","practical_application":"Establishes the duty to protect the body as a support of dharma and defines purity as external and internal for daily conduct.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Śauca-dvaya (Twofold Purity) and Deha-rakṣaṇa (Care of the Body)","lookup_keywords":["śauca","bāhya","ābhyantara","deha-rakṣaṇa","dharma-śarīra"],"quick_summary":"The body should be maintained as an instrument of dharma; purity is twofold—external cleanliness and internal purity of mind."}

Dosha: Tridosha

Concept: The body is a dharma-sādhana (means for practice); śauca is both outer cleanliness and inner purity.

Application: Treat health and hygiene as part of spiritual discipline; pair external routines (cleanliness) with internal routines (ethical vigilance, mental clarity).

Khanda Section: Dharma-shastra / Shaucha (Purity and Conduct)

Primary Rasa: shanta

Secondary Rasa: dharmya

Visual Art Cues: {"scene_description":"A disciplined practitioner caring for the body (washing, orderly living) while also cultivating inner purity through calm posture and mindful restraint.","kerala_mural_prompt":"Kerala mural, two-panel composition: left shows bathing/clean garments (external śauca), right shows seated meditation with serene face (internal śauca), earthy pigments, strong contours, temple-aesthetic symmetry.","tanjore_prompt":"Tanjore style, central figure with clean white cloth and water vessel, gold highlights around symbolic lotus-heart indicating inner purity, ornate border framing the ‘twofold śauca’ theme.","mysore_prompt":"Mysore painting, didactic layout with labeled ‘bāhya śauca’ (washing, clean clothes) and ‘ābhyantara śauca’ (calm mind, restraint), soft colors, fine detailing.","mughal_miniature_prompt":"Mughal miniature, domestic ashram scene: practitioner washing hands/feet near a water source, then reading/meditating, naturalistic architecture and garden, delicate shading."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shuddha Sarang","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: शौचन्तु = शौचम् + तु; वाह्यमभ्यन्तरं = वाह्यम् + अभ्यन्तरम्; धर्मसंयुक्तं treated as तत्पुरुष compound with कृदन्त संयुक्त.

Related Themes: Agni Purana: Śauca discussion continuing (371.18); Yoga-dharma definitions (371.19–371.20)

D
Dharma
Ś
Śauca

FAQs

It classifies śauca (purity) into two operational categories—external cleanliness of the body and internal purity of the mind/intent—forming a practical framework for dharmic conduct.

By treating śauca as a defined, twofold discipline, it reflects the Agni Purana’s dharma-shastra layer—systematizing everyday ethics alongside its many other subjects (ritual, polity, medicine, arts).

Since the body is presented as an instrument for dharma, maintaining both outer cleanliness and inner purity supports righteous action and reduces impurity-driven karma (malina-saṅkalpa), aiding spiritual progress.