Chapter 371 — Yama-Niyama and Praṇava-Upāsanā (Oṅkāra) as Brahma-vidyā
पादुके चापि गृह्णीयात् कुर्यान्नान्यस्य संग्रहं देहस्थितिनिमित्तस्य वस्त्रादेः स्यात्परिग्रहः
pāduke cāpi gṛhṇīyāt kuryānnānyasya saṃgrahaṃ dehasthitinimittasya vastrādeḥ syātparigrahaḥ
Er darf auch ein Paar Sandalen annehmen; sonst soll er nichts anhäufen. Besitz sei nur von Kleidung und dergleichen, allein zum Erhalt des Körpers.
Lord Agni (teaching sage Vasiṣṭha in the Agni Purana’s instructional dialogue style)
Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Philosophy","practical_application":"Guidelines for a renunciant’s minimal possessions (aparigraha) to prevent attachment while maintaining basic bodily needs.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Yati-parigraha-maryādā (Limits of Possessions for a Renunciant)","lookup_keywords":["sannyasa","aparigraha","parigraha","pāduke","yati-dharma"],"quick_summary":"A renunciant may keep only essentials like sandals and clothing strictly for bodily maintenance; accumulation beyond this is prohibited to preserve non-attachment."}
Concept: Aparigraha: limiting possessions to what sustains the body, avoiding identity and security built on accumulation.
Application: Adopt a strict ‘needs-only’ rule; periodically discard extras; treat necessities as instruments, not as ‘mine’.
Khanda Section: Dharma-shastra / Sannyasa–Yati-dharma (Rules of Renunciation and Non-possession)
Primary Rasa: shanta
Visual Art Cues: {"scene_description":"A wandering yati with a single pair of sandals and a simple cloth, refusing additional offerings, carrying nothing beyond bare necessities.","kerala_mural_prompt":"Kerala temple mural style, ochre-red background, a serene saffron-clad yati holding a small cloth bundle and wearing simple pādukā, villagers offering goods which he gently declines, calm shanta mood, bold outlines, traditional ornament minimalism.","tanjore_prompt":"Tanjore painting with gold leaf accents, central seated renunciant with pādukā placed beside him, minimal possessions (single cloth, water pot implied), halo-like aureole, rich but restrained palette emphasizing renunciation.","mysore_prompt":"Mysore painting style, fine linework, instructional composition showing ‘allowed items’ (pādukā, cloth) and ‘disallowed accumulation’ crossed out, soft shading, didactic labels in Devanagari motifs.","mughal_miniature_prompt":"Mughal miniature, detailed landscape of a forest path, ascetic walking with pādukā and a single garment, attendants absent, subtle courtly realism used to contrast simplicity, muted colors, delicate brushwork."}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Ahir Bhairav","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: चापि = च + अपि; कुर्यान्नान्यस्य = कुर्यात् + न + अन्यस्य; स्यात्परिग्रहः = स्यात् + परिग्रहः; देहस्थितिनिमित्तस्य treated as तत्पुरुष compound; वस्त्रादेः = वस्त्र + आदेः.
Related Themes: Agni Purana: Sannyasa/Yati-dharma sections; Shaucha and Yoga-dharma adjoining verses (371.17–371.20)
It teaches yati/sannyāsa discipline: accept only bare necessities (even sandals permitted) and avoid saṃgraha (hoarding), limiting parigraha to body-maintenance items like clothing.
Alongside rituals and cosmology, the Agni Purana also codifies applied dharma—here, ascetic ethics and property-limitation—showing its coverage of practical social-religious regulation.
Restricting possessions weakens attachment and greed, supporting purification (śuddhi) and steadiness in renunciation, which is traditionally linked with merit and progress toward liberation.