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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 6

जीर्णोद्धारः (Jīrṇoddhāra) — Renovation and Ritual Handling of Defective Liṅgas and Old Shrines

शतेन स्थापनं कुर्यात् सहस्रेण तु चालनं पूजादिभिश् च संयुक्तं जीर्णाद्यमपि सुस्थितं

śatena sthāpanaṃ kuryāt sahasreṇa tu cālanaṃ pūjādibhiś ca saṃyuktaṃ jīrṇādyamapi susthitaṃ

Mit hundert (Einheiten der vorgeschriebenen Ausgabe/Gebühr) soll man die Wieder-Installation vollziehen; mit tausend das Versetzen (von Bildnis/Bauwerk). Wenn dies mit Verehrung und den übrigen Riten verbunden ist, wird selbst Abgenutztes und dergleichen fest und ordnungsgemäß gegründet.

śatenawith a hundred (units)
śatena:
Karaṇa (करण/Instrument)
TypeNoun
Rootśata (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
sthāpanaminstallation/setting up
sthāpanam:
Karma (कर्म/Object)
TypeNoun
Rootsthāpana (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
kuryātshould do
kuryāt:
Kriyā (क्रिया/Verbal action)
TypeVerb
Rootkṛ (धातु)
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
sahasreṇawith a thousand (units)
sahasreṇa:
Karaṇa (करण/Instrument)
TypeNoun
Rootsahasra (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Singular
tubut/indeed
tu:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
cālanammoving/shaking
cālanam:
Karma (कर्म/Object)
TypeNoun
Rootcālana (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
pūjā-ādibhiḥwith worship and the like
pūjā-ādibhiḥ:
Karaṇa (करण/Instrument)
TypeNoun
Rootpūjā + ādi (प्रातिपदिक)
FormNeuter (as -ādi group), Instrumental (3rd/तृतीया), Plural (बहुवचन); compound: pūjā-ādi = 'worship etc.'
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
saṃyuktamcombined/connected
saṃyuktam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootsaṃyukta (कृदन्त; √yuj धातु)
FormPast passive participle (क्त), Neuter, Accusative, Singular; agrees with (sthāpanam/cālanam)
jīrṇa-ādyam(even if) old and the like
jīrṇa-ādyam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootjīrṇa + ādi (प्रातिपदिक)
FormNeuter, Accusative, Singular; compound: jīrṇa-ādi = 'old etc.'
apieven/also
api:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात), concessive/emphatic
susthitamwell-established/firm
susthitam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootsu-sthita (कृदन्त; √sthā धातु)
FormPast participle (क्त), Neuter, Accusative, Singular; su+sthita = 'well-placed/firm'

Lord Agni (in instruction to the sage Vasiṣṭha, per the common Agni Purāṇa dialogue frame)

Vidya Category: {"primary_vidya":"Shilpa","secondary_vidya":"Dharmashastra","practical_application":"Budgeting and deciding the correct remedial action in temple maintenance: re-installation (sthāpana) vs shifting/relocation (cālana), ensuring rites accompany the physical act so the consecration becomes stable.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Sthāpana vs Cālana: Fees/Measures and Stabilizing a Worn Shrine by Rites","lookup_keywords":["sthāpana","cālana","jīrṇa-mūrti","pratiṣṭhā","devalaya-prayoga"],"quick_summary":"A smaller prescribed outlay is assigned for re-installation, a larger one for shifting; when the act is joined with pūjā and allied rites, even a worn or aged installation becomes properly stabilized."}

Concept: Ritual-physical integration: material repair or relocation becomes spiritually valid only when yoked to prescribed worship and rites.

Application: When repairing or moving sacred installations, treat ritual procedure as essential—not optional—to restore legitimacy and stability.

Khanda Section: Puja-vidhi / Pratishtha & Temple-ritual Procedures (Devalaya-prayoga)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: Temple

Visual Art Cues: {"scene_description":"Temple priests and artisans re-establishing an aged image/linga: measuring, setting the base, performing pūjā with lamps and offerings, indicating two scales of expenditure for re-installation vs relocation.","kerala_mural_prompt":"Kerala temple mural style, warm earthy palette, priest performing pratiṣṭhā beside an aged shrine, assistants holding lamps and flowers, subtle depiction of coins/offerings indicating prescribed fees, sacred calm atmosphere","tanjore_prompt":"Tanjore painting with gold leaf, central deity image being re-seated on a pedestal, priests with ārati lamps, ornate arch, gold highlights on ritual vessels and temple ornaments, emphasis on auspicious stability","mysore_prompt":"Mysore painting style, instructional composition: two panels labeled sthāpana and cālana, showing re-installation vs shifting, with priests performing pūjā, clean linework and soft colors","mughal_miniature_prompt":"Mughal miniature, detailed temple courtyard scene with artisans and priests, ledger-like depiction of fee amounts, delicate rendering of ritual items, balanced composition conveying orderly restoration"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Shri","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: pūjādibhiś ca → pūjā-ādibhiḥ + ca (visarga sandhi). jīrṇādyam api → jīrṇa-ādyam + api (vowel sandhi).

Related Themes: Agni Purana 103 (pratiṣṭhā, devalaya-prayoga context); Earlier 'pūrvavat' procedures referenced in 103.8 (vāstu-deva worship)

A
Agni Purana
P
Puja
P
Pratishtha

FAQs

It gives a practical rule of thumb for temple-image management: the relative scale of resources prescribed for (re-)installation (sthāpana) versus relocation (cālana), and it stresses that proper pūjā and allied rites are essential for validity.

Beyond theology, it records operational temple protocol—restoration, re-installation, and moving of sacred icons—showing the text’s coverage of applied ritual administration and temple practice.

It implies that ritual correctness (pūjā and associated rites) can re-sanctify and stabilize even a deteriorated sacred object, preserving sanctity and ensuring merit through proper maintenance rather than neglect.