Varaha Purana 95.39: Adhyaya 95, Shloka 39
The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power
एवमुक्त्वा तदा देवीं स्वयं रुद्रः प्रतापवान् । दृष्ट्वा रुरुं च सबलमसुरेन्द्रं निपातितम् । स्तुतिं चकार भगवन् स्वयं देवस्त्रिलोचनः ॥
evam uktvā tadā devīṃ svayaṃ rudraḥ pratāpavān | dṛṣṭvā ruruṃ ca sabalam asurendraṃ nipātitam | stutiṃ cakāra bhagavān svayaṃ devas trilocanaḥ ||
এইভাবে দেবীকে বলে, প্রতাপশালী রুদ্র নিজে—রুরু এবং বলবান অসুরেন্দ্রকে পতিত দেখে—ভগবান ত্রিলোচন স্বয়ং স্তব রচনা করলেন।
Narrator
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":false}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-theology","core_concept":"Stuti as dharmic response to śakti’s victory: recognition (jñāna) and praise (bhakti) stabilize cosmic order after asuric disruption.","practical_application":"After overcoming obstacles, conclude with gratitude and recitation; integrate victory narratives with hymnody for protection and remembrance."}
Subject Matter: ["Mythic Narrative","Devī-stuti","Conflict and Resolution"]
Primary Rasa: vira
Secondary Rasa: adbhuta
Type: narrative arena (saṅgrāma/saṃmukha) transitioning to stotra-setting
Related Themes: 95.95.45-47 (the stuti itself)
Visual Art Cues: {"scene_description":"Rudra, radiant and formidable, stands near the fallen Ruru and a mighty asura-lord; turning toward the Goddess, he begins a hymn—hands in añjali or expressive stotra-gesture; the battlefield quiets.","item_prompts":["Rudra/Śiva with trident and matted hair","three eyes subtly indicated","fallen asura bodies/weapons","Goddess presence (off-frame or luminous)","dust settling, calm after combat","añjali mudrā or stuti posture"],"kerala_mural_prompt":"Kerala mural: dynamic yet composed post-battle tableau; Śiva in strong stance, trident; asuras subdued; Goddess aura behind; saturated reds/ochres.","tanjore_prompt":"Tanjore: central Śiva with gold highlights; fallen asura at base; ornate frame; divine aura for Devī; emphasis on triumph and devotion.","mysore_prompt":"Mysore: refined Śiva visage, detailed ornaments; subdued battlefield; lyrical transition into hymn; soft glow around Devī.","pahari_prompt":"Pahari: hillside battlefield stylization; Śiva turning to praise; compact figures; narrative clarity with minimal props."}
Audio Atmosphere: {"recitation_mood":"triumphant turning to reverent","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"clear, uplifted, then softened into devotional cadence"}
FAQs
It illustrates a common Purāṇic narrative structure: victory or crisis is followed by stuti (formal praise), which functions as both literary ornament and ritualized speech-act.
No geographic location is specified in this narrative transition verse.
The verse models gratitude and acknowledgment after crisis resolution, framed through the culturally significant act of stuti (praise).
Ask anything about this verse
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free Google sign-in keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.