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Varaha Purana 7.35 — Adhyaya 7, Shloka 35

The Sanctity of Gayā: Raibhya’s Encounter and Hymn to Viṣṇu

Gadādhara

सत्त्वं रजश्चैव तमो गुणास्त्रयस् त्वेतॆषु नान्यस्य समुद्भवः किल । स चैक एव त्रिविधो गदाधरो दधातु धैर्यं मम धर्ममोक्षयोः ॥ ७.३५ ॥

sattvaṁ rajaś caiva tamo guṇās trayas tv eteṣu nānyasya samudbhavaḥ kila | sa caika eva trividho gadādharo dadhātu dhairyaṁ mama dharma-mokṣayoḥ || 7.35 ||

সত্ত্ব, রজ ও তম—এই তিন গুণ; এদের বাইরে প্রকাশের অন্য কোনো উৎস নেই বলেই বলা হয়। আর সেই এক গদাধরই ত্রিবিধরূপে প্রকাশিত; তিনি ধর্ম ও মোক্ষ বিষয়ে আমাকে ধৈর্য দান করুন।

sattvamsattva (purity)
sattvam:
Karta (कर्ता) / listed item
TypeNoun
Rootsattva (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; abstract noun
rajaḥrajas (activity)
rajaḥ:
Karta (कर्ता) / listed item
TypeNoun
Rootrajas (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
evaindeed/only
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
tamaḥtamas (darkness)
tamaḥ:
Karta (कर्ता) / listed item
TypeNoun
Roottamas (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
guṇāḥqualities
guṇāḥ:
Karta (कर्ता)
TypeNoun
Rootguṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
trayaḥthree
trayaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottraya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; संख्याविशेषण
tubut/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/पुनरुक्त्यर्थक अव्यय (but/indeed)
eteṣuin these (three)
eteṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी (7th), बहुवचन; demonstrative pronoun
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक अव्यय (negation)
anyasyaof another (anything else)
anyasya:
Sambandha/Genitive (षष्ठी-सम्बन्ध)
TypeNoun
Rootanya (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
samudbhavaḥorigin/arising
samudbhavaḥ:
Karta (कर्ता)
TypeNoun
Rootsamudbhava (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
kilaindeed/it is said
kila:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootkila (अव्यय)
Formप्रसिद्ध्यर्थक/अनुश्रुत्यर्थक अव्यय (indeed/it is said)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; pronoun
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (and)
ekaḥone
ekaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; संख्याविशेषण
evaonly/indeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक अव्यय (only/indeed)
trividhaḥthreefold
trividhaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottri + vidha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तृतीयातत्पुरुष/संख्यापूर्वक-तत्पुरुष (threefold)
gadādharaḥGadādhara (mace-bearer, Viṣṇu)
gadādharaḥ:
Karta (कर्ता)
TypeNoun
Rootgadā + dhara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुष (gadāyāḥ dharaḥ)
dadhātumay (he) grant/hold
dadhātu:
Kriyā (क्रिया)
TypeVerb
Rootdhā (धा धातु)
Formलोट् (imperative/benedictive sense), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
dhairyamsteadfastness/courage
dhairyam:
Karma (कर्म)
TypeNoun
Rootdhairya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
mamamy
mama:
Sambandha/Genitive (षष्ठी-सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th), एकवचन; pronoun
dharma-mokṣayoḥof dharma and liberation
dharma-mokṣayoḥ:
Sambandha/Genitive (षष्ठी-सम्बन्ध)
TypeNoun
Rootdharma + mokṣa (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), द्विवचन; इतरेतर-द्वन्द्व

Varāha (default speaker within Varāha–Pṛthivī dialogue framework; explicit attribution not present in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"No explicit Kṛṣṇa/Mathurā; guṇa-theory is pan-Indic and Vaiṣṇava here via Gadādhara."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Seek dharma and mokṣa with dhairya (steadfastness) grounded in understanding guṇas and devotion to the one Lord who manifests as their triad.","karmic_consequence":"Steadfast pursuit of dharma and liberation is supported by divine grace; instability under guṇas leads to ethical wavering and bondage (implied)."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The Lord as the single substratum appearing as the three guṇas: he is beyond yet ‘threefold’ in cosmic operation—linking Sāṅkhya categories to theistic governance.","yajna_varaha_imagery":"Guṇas as the three strands of ritual-cosmos (like three fires/three steps) is an interpretive overlay; the verse itself states tri-guṇa ontology without explicit yajña-limb mapping.","vedantic_connection":"Bridges Sāṅkhya and Vedānta: prakṛti’s guṇas explain manifestation, while Īśvara (Gadādhara) is the one controller/granter of dhairya enabling dharma and mokṣa."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology + metaphysics","core_concept":"All manifestation operates through sattva-rajas-tamas; liberation requires steadiness and discernment, aided by devotion to the one Lord who presides over guṇas.","practical_application":"Practice guṇa-viveka (observe which guṇa drives a thought/action), cultivate sattva through discipline, and pray for dhairya to sustain dharma and mokṣa-oriented life."}

Subject Matter: ["Sāṅkhya-informed Cosmology (Guṇas)","Ethics (Dharma)","Soteriology (Mokṣa)","Theology as Literary Motif (Gadādhara epithet)"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: None

Related Themes: Varāha Purāṇa 7.7.34 (unity behind cosmic functions); Varāha Purāṇa 7.7.31-33 (devotional frame leading into cosmology)

Visual Art Cues: {"scene_description":"Gadādhara as a serene central deity with three emanating color/energy bands representing sattva (white/clear), rajas (red/gold), tamas (dark/blue-black); a devotee prays for dhairya to pursue dharma and mokṣa.","item_prompts":["Central Gadādhara with mace","three guṇa streams or three halos","symbols of dharma (scale/book/śāstra) and mokṣa (lotus, upward flame, open sky)","devotee in añjali"],"kerala_mural_prompt":"Kerala mural: bold tri-color guṇa aura around Gadādhara, calm face, devotee at base, stylized lotus and flame motifs.","tanjore_prompt":"Tanjore: gold-leaf central icon with embossed triple aura, guṇa colors in enamel-like fields, dharma/mokṣa emblems in corners.","mysore_prompt":"Mysore: subtle tri-color shading, refined ornaments, contemplative devotee, elegant symbolic motifs for dharma and mokṣa.","pahari_prompt":"Pahari: gentle hillside/sky backdrop symbolizing mokṣa, tri-color ribbons around the deity, intimate devotional posture."}

Audio Atmosphere: {"recitation_mood":"reflective and instructive","suggested_raga":"Tōḍi","pace":"slow","voice_tone":"deep, measured, meditative"}

P
Purāṇic Literature
C
Classical Sanskrit
V
Vaiṣṇava Narrative Frame
I
Indian Philosophy (Guṇa Theory)

FAQs

It reflects a widespread Purāṇic synthesis of philosophical categories—especially the triad of guṇas—used as a concise explanatory model for manifestation and human disposition, aligning Purāṇic teaching with broader classical Indian philosophical discourse.

No geographic toponym appears in this verse; the content is doctrinal rather than tied to sacred geography or a specific heritage site.

The verse frames ethical life (dharma) and liberation (mokṣa) as aims requiring dhairya (steadfastness), articulated as a disciplined orientation of the practitioner amid the dynamics of the three guṇas.

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