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Varaha Purana 6.2 — Adhyaya 6, Shloka 2

The Puṇḍarīkākṣapāraka Hymn and Puṣkara Tīrtha: The Account of King Vasu’s Release from Sin

श्रीवराह उवाच । स वसुः सर्वधर्मज्ञः स्वराज्यं प्रतिपालयन् । अयजद् बहुभिर्यज्ञैर्महद्भिर्भूरिदक्षिणैः ॥ ६.२ ॥

śrīvarāha uvāca | sa vasuḥ sarvadharmajñaḥ svarājyaṃ pratipālayan | ayajad bahubhir yajñair mahadbhir bhūridakṣiṇaiḥ || 6.2 ||

শ্রীবরাহ বললেন—সেই বসু সর্বধর্মজ্ঞ ছিলেন। নিজ রাজ্য শাসন করতে করতে তিনি বহু মহাযজ্ঞ সম্পন্ন করেন এবং প্রচুর দক্ষিণা প্রদান করেন।

श्रीवराहःŚrī Varāha
श्रीवराहः:
Karta (कर्ता)
TypeNoun
Rootश्री + वराह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारयः (श्रीमान् वराहः)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष, एकवचन; परस्मैपद
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
वसुःVasu
वसुः:
Karta (कर्ता)
TypeNoun
Rootवसु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
सर्वधर्मज्ञःknower of all dharmas
सर्वधर्मज्ञः:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व + धर्म + ज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; उपपद-तत्पुरुषः (सर्वान् धर्मान् जानाति)
स्वराज्यम्his own kingdom
स्वराज्यम्:
Karma (कर्म)
TypeNoun
Rootस्व + राज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुषः (स्वस्य राज्यं)
प्रतिपालयन्protecting, governing
प्रतिपालयन्:
Karta (कर्ता)
TypeVerb
Rootप्रति + पाल् (धातु)
Formशतृ-प्रत्यय (Present active participle/शतृ), पुंलिङ्ग, प्रथमा (1st), एकवचन; कर्तरि प्रयोग
अयजत्sacrificed, performed worship
अयजत्:
Kriya (क्रिया)
TypeVerb
Rootयज् (धातु)
Formलङ् (Imperfect/लङ्), प्रथमपुरुष, एकवचन; परस्मैपद
बहुभिःwith many
बहुभिः:
Karana (करण)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; विशेषण (यज्ञैः-विशेषण)
यज्ञैःby/with sacrifices
यज्ञैः:
Karana (करण)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन
महद्भिःgreat
महद्भिः:
Karana (करण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd), बहुवचन; विशेषण (यज्ञैः-विशेषण)
भूरिदक्षिणैःwith abundant fees/gifts (as dakṣiṇā)
भूरिदक्षिणैः:
Karana (करण)
TypeAdjective
Rootभूरि + दक्षिण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; तत्पुरुषः (भूरि दक्षिणा येषां ते)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"observer","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"General Vaiṣṇava frame only (Hari/Nārāyaṇa worship), not Mathurā-Kṛṣṇa specific."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"A dharma-knowing king should protect his realm and sustain ritual order through great yajñas with generous dakṣiṇā to officiants.","karmic_consequence":"Upholding rājadharma and dakṣiṇā supports prosperity, fame, and religious merit; neglect leads to loss of legitimacy and decline of dharma in the kingdom."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Dharma-ethics (rājadharma + ritual patronage)","core_concept":"Power is legitimized by dharma: protection of subjects and support of yajña through giving.","practical_application":"Leaders should fund public-good institutions, compensate service (dakṣiṇā), and govern as trustees rather than exploiters."}

Subject Matter: ["Ethics","Kingship (Rājadharma)","Ritual culture (Yajña)","Patronage and gift-giving (Dakṣiṇā)"]

Primary Rasa: Vīra

Secondary Rasa: Śānta

Type: kingdom/political realm

Related Themes: Varāha Purāṇa rājadharma/yajña passages in the same narrative unit (Vasu’s career)

Visual Art Cues: {"scene_description":"A dharmic king (Vasu) in a royal sacrificial arena, overseeing multiple grand yajñas while priests receive abundant dakṣiṇā.","item_prompts":["king on throne near yajña-vedi","fire altar with flames","ṛtviks with ladles and kuśa","piles of gifts (gold, cows, cloth)","royal parasol and attendants"],"kerala_mural_prompt":"Kerala mural style: flat yet ornate court-yajña scene, warm reds/ochres, stylized priests around vedi, king with Vaishnava tilaka, abundant dakṣiṇā displayed symmetrically.","tanjore_prompt":"Tanjore: central king and blazing vedi with heavy gold-leaf ornamentation on jewelry, vessels of dakṣiṇā, and arch-like prabhā behind the royal figure.","mysore_prompt":"Mysore: refined linework, soft shading; detailed yajña implements, calm dignified king, priests mid-chant, balanced composition.","pahari_prompt":"Pahari: lyrical court-sacrifice in a palace courtyard, delicate faces, bright textiles, hills faintly in background, gifts arranged in neat rows."}

Audio Atmosphere: {"recitation_mood":"majestic, didactic","suggested_raga":"Śrī (or Bilāval for a stately tone)","pace":"medium","voice_tone":"firm, narrative, authoritative"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
D
Dharmaśāstra-linked Themes

FAQs

It reflects a common Purāṇic ideal of kingship in which political legitimacy is linked to dharma-knowledge and public ritual patronage, especially through the performance of yajñas and the distribution of dakṣiṇā.

No specific geographic location is named in this verse; it refers generally to the king governing “his own kingdom” (svarājya).

The verse foregrounds an ethical model of rulership: a ruler should protect the realm while being informed by dharma and supporting social-ritual institutions through generous, well-conducted public rites.

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