Previous Verse
Next Verse

Varaha Purana 32.3: Adhyaya 32, Shloka 3

Dharma as the Bull-Form: Soma’s Transgression and the Institution of the Thirteenth Lunar Day Observance

तं दृष्ट्वोवाच भगवान्श्चतुष्पादं वृषाकृतिम् । पालयेमाः प्रजाः साधो त्वं ज्येष्ठो जगतो भव ॥ ३२.४ ॥

Sanskrit recitationVaraha Purana 32.3

taṃ dṛṣṭvovāca bhagavāṃś catuṣpādaṃ vṛṣākṛtim | pālayemāḥ prajāḥ sādho tvaṃ jyeṣṭho jagato bhava || 32.4 ||

তাকে দেখে ভগবান চতুষ্পদ, বৃষভাকৃতিকে বললেন—“হে সাধু! এই প্রজাদের পালন কর; তুমি জগতের মধ্যে জ্যেষ্ঠ হও।”

tamhim
tam:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
dṛṣṭvāhaving seen
dṛṣṭvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootdṛś (धातु)
FormAbsolutive/Gerund (क्त्वान्त अव्यय), ‘having seen’
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormPerfect (लिट्), 3rd Person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
bhagavānthe Blessed Lord
bhagavān:
Karta (कर्ता)
TypeNoun
Rootbhagavat (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
catuṣpādamfour-footed
catuṣpādam:
Karma (कर्म)
TypeAdjective
Rootcatuṣ-pāda (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); compound: catuṣ (four) + pāda (foot)
vṛṣākṛtimof bull-form
vṛṣākṛtim:
Karma (कर्म)
TypeAdjective
Rootvṛṣa-ākṛti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); compound: vṛṣa (bull) + ākṛti (form)
pālayemaḥmay we protect
pālayemaḥ:
Kriyā (क्रिया)
TypeVerb
Rootpāl (धातु)
FormOptative (विधिलिङ्), 1st Person (उत्तमपुरुष), Plural (बहुवचन), Parasmaipada (परस्मैपद)
prajāḥcreatures/subjects
prajāḥ:
Karma (कर्म)
TypeNoun
Rootprajā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
sādhoO good one
sādho:
Sambodhana (सम्बोधन)
TypeNoun
Rootsādhu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (प्रातिपदिक)
FormPronoun (सर्वनाम), Nominative (1st/प्रथमा), Singular (एकवचन)
jyeṣṭhaḥeldest/senior
jyeṣṭhaḥ:
Kartṛ-samānādhikaraṇa (कर्तृ-समानााधिकरण)
TypeAdjective
Rootjyeṣṭha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
jagataḥof the world
jagataḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootjagat (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
bhavabecome / be
bhava:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
FormImperative (लोट्), 2nd Person (मध्यमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)

Varāha (default per primary dialogue framework; explicit 'bhagavān' as speaker)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"The foremost duty of the ‘eldest/foremost’ leader is protection of subjects (prajā-pālana); authority is conferred for stewardship.","karmic_consequence":"Protecting subjects establishes legitimacy, prosperity, and merit; failure to protect constitutes adharma leading to loss of status and suffering for ruler and realm."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The bull-form (vṛṣākṛti) embodies dharma (vṛṣa) and four-footed stability (catuṣpāda), implying that governance stands on the ‘four legs’ of dharma; cosmic order is delegated through dharmic embodiment.","yajna_varaha_imagery":"Implicit: ‘catuṣpāda’ resonates with dharma’s four supports; vṛṣa as dharma-symbol in Purāṇic idiom.","vedantic_connection":"Dharma as expression of the cosmic will; delegated authority mirrors the idea that worldly governance should reflect the higher order (ṛta/dharma) rather than personal desire."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Political theology / Ethics","core_concept":"Leadership is a sacred trust: the right to be ‘foremost’ is grounded in protecting others.","practical_application":"Measure authority by welfare outcomes; adopt policies and personal discipline that secure safety, justice, and sustenance for dependents."}

Subject Matter: ["Ethics","Kingship and protection of subjects","Cosmology (symbolic zoomorphism)","Stewardship discourse"]

Primary Rasa: vīra

Secondary Rasa: śānta

Related Themes: Varāha Purāṇa 32.32.2: protection deliberated as part of creation; Varāha Purāṇa 32.32.3: protector’s manifestation and sattvic iconography

Visual Art Cues: {"scene_description":"Bhagavān (Brahmā in this sarga context) addresses a four-footed, bull-formed being, commissioning him to protect the subjects and become foremost.","item_prompts":["Brahmā or ‘Bhagavān’ gesturing in command","Bull-formed/catuṣpāda figure attentive, reverent posture","Cosmic assembly ambience","Symbolic four supports (pillars/legs) subtly framing the scene"],"kerala_mural_prompt":"Kerala mural: authoritative commissioning scene, bull-form rendered with dignified anthropomorphic cues, strong gesture language, temple-like cosmic court.","tanjore_prompt":"Tanjore: gold-leaf throne/halo for Bhagavān, richly ornamented bull-form, inscription-like banner with ‘prajā-pālana’.","mysore_prompt":"Mysore: classical court composition, balanced symmetry, emphasis on calm authority and dharmic dignity.","pahari_prompt":"Pahari: narrative vignette with expressive dialogue gestures, soft background, symbolic pillars suggesting fourfold dharma."}

Audio Atmosphere: {"recitation_mood":"commanding, dharmic","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"firm, proclamatory"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dharma-śāstra Interface

FAQs

It reflects a common Purāṇic ethical-political motif: the legitimacy of authority is tied to prajā-pālana (protection of subjects). The bull-form imagery also intersects with older Indic symbols of dharma and social order.

No specific geographic location is named in this verse fragment; it functions as a directive within a narrative scene rather than a site-description.

The verse foregrounds stewardship and responsibility: the addressed figure is instructed to protect the prajā (subjects/creatures) and to assume a leading role defined by guardianship rather than domination.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free Google sign-in keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App