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Varaha Purana 21.8 — Adhyaya 21, Shloka 8

The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

पुनः सिसृक्षुर्भगवानसृजत् सप्त मानसान् । दक्षं च तेषामारभ्य प्रजाः सम्यग्व्यवर्धिताः ॥ २१.९ ॥

punaḥ sisṛkṣur bhagavān asṛjat sapta mānasān | dakṣaṃ ca teṣām ārabhya prajāḥ samyag vyavarddhitāḥ || 21.9 ||

পুনরায় সৃষ্টি করতে ইচ্ছুক ভগবান সাতজন মানসপুত্র সৃষ্টি করলেন। তাঁদের মধ্যে দক্ষকে আরম্ভ করে প্রজারা যথাযথ ক্রমে বৃদ্ধি পেল।

पुनःagain
पुनः:
Sequence (अनुक्रम)
TypeIndeclinable
Rootपुनः (अव्यय)
Formपुनरावृत्ति-वाचक अव्यय (adverb)
सिसृक्षुःdesiring to create
सिसृक्षुः:
Karta (कर्ता)
TypeVerb
Root√सृज् (धातु)
Formकृदन्त; सन्-इच्छार्थक (desiderative) धातु-आधारित; उ-प्रत्ययान्त (present active participle-like desiderative agent noun); पुंलिङ्ग; प्रथमा-विभक्ति, एकवचन
भगवान्the Blessed Lord
भगवान्:
Karta (कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन
असृजत्created
असृजत्:
Kriya (क्रिया)
TypeVerb
Root√सृज् (धातु)
Formलङ्-लकार (Imperfect/past); परस्मैपद; प्रथम-पुरुष, एकवचन
सप्तseven
सप्त:
Visheshana (विशेषण)
TypeAdjective
Rootसप्त (संख्या-शब्द)
Formअव्ययवत् संख्या-विशेषण; (indeclinable numeral used adjectivally)
मानसान्mind-born (sons/beings)
मानसान्:
Karma (कर्म)
TypeNoun
Rootमानस (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति (Accusative/कर्म), बहुवचन
दक्षम्Dakṣa
दक्षम्:
Karma (कर्म)
TypeNoun
Rootदक्ष (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति (Accusative/कर्म), एकवचन
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
तेषाम्of them
तेषाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी-विभक्ति (Genitive/सम्बन्ध), बहुवचन
आरभ्यstarting from
आरभ्य:
Apadana/Starting point (अपादान)
TypeIndeclinable
Rootआ-√रभ् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययीभाव (absolutive used as indeclinable); उपक्रमार्थ (starting from)
प्रजाःcreatures
प्रजाः:
Karta (कर्ता)
TypeNoun
Rootप्रजा (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा-विभक्ति (Nominative/कर्ता), बहुवचन
सम्यक्properly
सम्यक्:
Manner (प्रकार)
TypeIndeclinable
Rootसम्यक् (अव्यय)
Formक्रियाविशेषण (adverb)
व्यवर्धिताःwere increased/proliferated
व्यवर्धिताः:
Kriya/Result state (क्रिया-फल)
TypeVerb
Rootवि-√वृध् (धातु)
Formकृदन्त; क्त-प्रत्ययान्त (past passive participle); स्त्रीलिङ्ग; प्रथमा-विभक्ति, बहुवचन (प्रजाः इति स्त्रीलिङ्गानुसार)

Varāha (default, within Varāha–Pṛthivī dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmological order and governance","core_concept":"Creation proceeds through intelligible principles (mānasa beings) and delegated stewardship (Dakṣa as prajāpati), yielding ‘proper’ increase (samyaṅ-vyavardhana).","practical_application":"Build systems by first generating clear guiding principles (mental prototypes) and appointing competent stewards; growth should be orderly, not chaotic."}

Subject Matter: ["Cosmology","Genealogy","Creation"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: cosmic/ontological stage

Related Themes: Continuation of the sarga: listing of progenitors and subsequent divine lineages

Visual Art Cues: {"scene_description":"Brahmā, intent on creation, emanates seven mind-born beings; Dakṣa stands prominent among them as the starting point for orderly progeny expansion.","item_prompts":["Brahmā on lotus","seven luminous sages/sons emerging as thought-forms from head/heart","Dakṣa distinguished (royal-sage bearing)","cosmic diagram-like symmetry indicating order"],"kerala_mural_prompt":"Kerala mural: stylized emanation from Brahmā’s head region; seven figures in balanced arrangement; Dakṣa slightly forward; warm ochres and greens.","tanjore_prompt":"Tanjore: gold-leaf radiance around Brahmā; seven figures with embossed halos; Dakṣa with richer ornament; lotus throne heavily decorated.","mysore_prompt":"Mysore: refined linework; subtle glow for mind-born emergence; calm faces; emphasis on compositional harmony.","pahari_prompt":"Pahari: gentle pastel cosmos; seven figures like floating clouds of light; Dakṣa in a slightly more detailed attire; lyrical spacing."}

Audio Atmosphere: {"recitation_mood":"measured, narrative-cosmic","suggested_raga":"Kalyani","pace":"medium","voice_tone":"even, explanatory, resonant"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Cosmology

FAQs

It reflects a standard Purāṇic cosmological motif: secondary creation through mind-born progenitors, situating the Varāha Purāṇa within broader Sanskrit genealogical and sarga/pratisarga traditions.

No specific geographic location is named in this verse; the focus is cosmological and genealogical rather than topographical.

Rather than a direct moral injunction, the verse emphasizes orderly generation and continuity of life (samyak-vṛddhi), presenting creation as structured and regulated rather than chaotic.

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