Varaha Purana 207.2 — Adhyaya 207, Shloka 2
Section on the ‘Person’ who Entices Beings within the Cycle of Rebirth
तथा च पृच्छतस्तस्य पुरावृत्तं महात्मनः ॥ आख्यानं कथयामास यदुक्तं चित्रभानुना ॥
tathā ca pṛcchatas tasya purāvṛttaṃ mahātmanaḥ || ākhyānaṃ kathayāmāsa yad uktaṃ citrabhānunā
তখন জিজ্ঞাসিত হয়ে তিনি সেই মহাত্মার পূর্ববৃত্ত—চিত্রভানু যেমন বলেছিলেন তেমনই আখ্যান বর্ণনা করলেন।
Ṛṣiputra (continuing narrator; explicit only in v.1, inferred here)
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer","bhu_devi_state":"None","key_question":"None"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"Narrative transmission is framed as an answer to questioning, attributed to Citrabhānu.","karmic_consequence":"None"}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemology / śruti-smṛti transmission","core_concept":"Dharma-knowledge is preserved through disciplined narration, questioning, and faithful attribution to prior speakers.","practical_application":"When teaching or citing dharma-kathā, preserve provenance (who said it) and respond to sincere inquiry rather than idle display."}
Subject Matter: ["Narrative framing","Transmission","Ethics (contextual)"]
Primary Rasa: śānta
Secondary Rasa: adbhuta
Type: narrative frame
Related Themes: Varāha Purāṇa 207.1 (speaker identification implied); Varāha Purāṇa 207.3 (promise of exemplum narrative)
Visual Art Cues: {"scene_description":"A narrator-sage, having been questioned, begins recounting an ancient episode, explicitly naming Citrabhānu as the earlier source.","item_prompts":["seated sage narrator","attentive listeners (munis)","gesture of recounting (vyākhyāna-mudrā)","scroll/palm-leaf manuscript motif","subtle halo or light around the ‘remembered’ source name Citrabhānu"],"kerala_mural_prompt":"Kerala mural style: seated ṛṣi in ochre/green palette, palm-leaf manuscript, listeners in orderly rows, calm śānta bhāva, minimal background architecture.","tanjore_prompt":"Tanjore style: central sage with ornate arch, gold-leaf highlights on manuscript edges and jewelry of listeners, inscription panel with ‘Citrabhānu’ motif.","mysore_prompt":"Mysore style: delicate linework, soft shading, sage mid-speech, listeners with folded hands, manuscript stand, restrained ornamentation.","pahari_prompt":"Pahari style: hillside āśrama vignette, intimate group of sages, lyrical trees, the narrator pointing as if recalling an older tale."}
Audio Atmosphere: {"recitation_mood":"measured, authoritative framing","suggested_raga":"Ārabhi","pace":"medium-slow","voice_tone":"clear, didactic, slightly elevated on the attribution phrase"}
FAQs
It shows layered narration (a story reported through multiple speakers), a hallmark of Purāṇic composition and a key feature for philological indexing.
No geographic location is mentioned in this verse.
The verse primarily sets up authority and provenance of the narrative, preparing the reader for ethical-philosophical content to follow.
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