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Varaha Purana 195.4 — Adhyaya 195, Shloka 4

Description of Sinners Abiding in Yama’s Realm

Catalog of Transgressions and the Logic of Retribution

कन्यानां दूषका ये च ये च पापरता नराः ॥ वेदानां दूषकाश्चैव वेदमાર્ગविहिंसकाः

kanyānāṃ dūṣakā ye ca ye ca pāparatā narāḥ || vedānāṃ dūṣakāś caiva vedamārga-vihiṃsakāḥ

যারা কন্যাদূষক এবং পাপে রত পুরুষ; আর যারা বেদকে বিকৃত করে এবং বেদমার্গকে আঘাত করে।

kanyānāmof maidens/girls
kanyānām:
Sambandha (सम्बन्ध/genitive)
TypeNoun
Rootkanyā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Genitive (षष्ठी/6), Plural (बहुवचन)
dūṣakāḥcorrupters/defilers
dūṣakāḥ:
Karta (कर्ता)
TypeNoun
Rootdūṣaka (प्रातिपदिक; from √dūṣ दूष् धातु)
FormMasculine, Nominative, Plural
yewho
ye:
Karta (कर्ता)
TypeNoun
Rootyad (यद् सर्वनाम-प्रातिपदिक)
FormRelative pronoun, Masculine, Nominative, Plural
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction
yewho
ye:
Karta (कर्ता)
TypeNoun
Rootyad (यद् सर्वनाम-प्रातिपदिक)
FormRelative pronoun, Masculine, Nominative, Plural
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction
pāpa-ratāḥdevoted to sin
pāpa-ratāḥ:
Karta (कर्ता—qualifier)
TypeAdjective
Rootpāpa (प्रातिपदिक) + rata (कृदन्त, √ram धातु)
FormMasculine, Nominative, Plural; समासः—तत्पुरुषः (पापे रताः)
narāḥmen/persons
narāḥ:
Karta (कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
FormMasculine, Nominative, Plural
vedānāmof the Vedas
vedānām:
Sambandha (सम्बन्ध)
TypeNoun
Rootveda (प्रातिपदिक)
FormMasculine, Genitive, Plural
dūṣakāḥdefilers
dūṣakāḥ:
Karta (कर्ता)
TypeNoun
Rootdūṣaka (प्रातिपदिक)
FormMasculine, Nominative, Plural
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction
evaindeed/just
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya, emphatic particle (निश्चय/अवधारण)
veda-mārga-vihiṃsakāḥdestroyers/violators of the Vedic path
veda-mārga-vihiṃsakāḥ:
Karta (कर्ता)
TypeNoun
Rootveda (प्रातिपदिक) + mārga (प्रातिपदिक) + vihiṃsaka (प्रातिपदिक; from vi-√hiṃs हिंस् धातु)
FormMasculine, Nominative, Plural; समासः—तत्पुरुषः (वेदमार्गस्य विहिंसकाः)

Nāciketa

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Condemns sexual violation of maidens and attacks on Vedic integrity: corrupting the Vedas and harming the Vedic path.","karmic_consequence":"Implied grave sin leading to severe suffering and loss of dharmic standing; harming śruti/tradition is treated as spiritually destructive."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics + śāstra-protection","core_concept":"Dharma depends on safeguarding both persons (especially the vulnerable) and the pramāṇa (Veda/vaidika-mārga).","practical_application":"Protect bodily autonomy and social safety; preserve accurate transmission and practice of Vedic teachings; oppose distortions that harm dharma."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: raudra

Secondary Rasa: bhayanaka

Type: None

Related Themes: Varaha Purana 195.2.0-195.6.0 (sin taxonomy block)

Visual Art Cues: {"scene_description":"A protective, reformist scene: the speaker denounces violation and the corruption of sacred texts, evoking the sanctity of Veda.","item_prompts":["teacher pointing to manuscript","Veda bundles/palm-leaf stacks","a protective gesture (abhaya) toward a maiden figure (symbolic, non-erotic)","a broken stylus/ink spill symbolizing corruption","a yajña fire as Vedic path emblem"],"kerala_mural_prompt":"Kerala mural: central instructor with abhaya-mudrā; stylized Veda bundles and yajña fire; symbolic ‘corruption’ shown as dark ink cloud kept at bay.","tanjore_prompt":"Tanjore: gold-highlighted Veda bundles and fire altar; strong iconographic separation between purity (bright) and corruption (dark).","mysore_prompt":"Mysore: elegant manuscript details; restrained depiction of protection and admonition; emphasis on sacred learning.","pahari_prompt":"Pahari: delicate narrative—teacher, Veda bundles, small yajña scene; symbolic dark figure attempting to deface text, repelled."}

Audio Atmosphere: {"recitation_mood":"protective, forceful","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"clear, emphatic, reformist"}

C
Classical Literature
P
Purāṇic Narrative
T
Textual Heritage

FAQs

It juxtaposes bodily harm and textual/cultural harm, showing how Purāṇic ethics can treat social violence and corruption of learning traditions as parallel degradations.

No geographic location is identified.

It censures sexual violation and the corruption or obstruction of learning traditions (the 'Vedic path') as grave ethical failures.

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