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Varaha Purana 195.20 — Adhyaya 195, Shloka 20

Description of Sinners Abiding in Yama’s Realm

Catalog of Transgressions and the Logic of Retribution

वारयेत्स तदा तं तु ब्रह्मलोके च स प्रभुः॥ कल्पान्तं पच्यमानोऽपि दह्यमानोऽपि वा पुनः॥

vārayet sa tadā taṃ tu brahmaloke ca sa prabhuḥ || kalpāntaṃ pacyamāno 'pi dahyamāno 'pi vā punaḥ

তখন সেই প্রভু তাকে সংযত করে রাখেন—নিশ্চয়ই ব্রহ্মলোকেও—সে কল্পান্ত পর্যন্ত ‘পাকানো’ হোক বা পুনরায় দগ্ধ হোক।

वारयेत्should restrain; should prevent
वारयेत्:
Kriya (क्रिया/Verb)
TypeVerb
Root√वृ (धातु) + आ (णिच् causative: वारयति)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन; णिजन्त (causative)
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
तदाthen
तदा:
Kala (काल/Temporal)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक अव्यय (then)
तम्him
तम्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; सर्वनाम
तुbut
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle: but/indeed)
ब्रह्मलोकेin Brahma-loka
ब्रह्मलोके:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootब्रह्म + लोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; षष्ठी-तत्पुरुषः (ब्रह्मणः लोकः)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (and)
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
प्रभुःlord; master
प्रभुः:
Karta (कर्ता/Subject complement)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
कल्पान्तम्until the end of an aeon
कल्पान्तम्:
Karma (कर्म/Extent as object-like)
TypeNoun
Rootकल्प + अन्त (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; तत्पुरुषः (कल्पस्य अन्तः)
पच्यमानःbeing cooked/tormented
पच्यमानः:
Karta (कर्ता/Subject qualifier)
TypeAdjective
Rootपच्यमान (कृदन्त-प्रातिपदिक; √पच् (धातु) + यक् + शानच्)
Formपुंलिङ्ग, प्रथमा, एकवचन; वर्तमानकाले कर्मणि कृदन्त (present passive participle)
अपिeven
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle: even/also)
दह्यमानःbeing burned
दह्यमानः:
Karta (कर्ता/Subject qualifier)
TypeAdjective
Rootदह्यमान (कृदन्त-प्रातिपदिक; √दह् (धातु) + यक् + शानच्)
Formपुंलिङ्ग, प्रथमा, एकवचन; वर्तमानकाले कर्मणि कृदन्त (present passive participle)
अपिeven
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle: even/also)
वाor
वा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक अव्यय (disjunctive: or)
पुनःagain; further
पुनः:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय (again/further)

Varāha (default, not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"narakas","instruction_summary":"Even exalted stations like Brahmaloka do not override karmic restraint; the Lord’s governance ensures beings undergo ‘cooking/burning’ of results up to kalpa-end if warranted.","karmic_consequence":"Merit may elevate one to higher lokas, but unresolved demerit still ripens as suffering; no realm grants immunity from moral causality."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘Lord who restrains’ indicates īśvara as the regulator of karma across all planes; ‘cooking/burning’ evokes tapas-like heat inverted into punitive maturation of deeds.","yajna_varaha_imagery":"None","vedantic_connection":"Karma-phala is administered under īśvara-niyama; higher worlds are within saṃsāra and thus within Time and causality until liberation."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"saṃsāra across lokas","core_concept":"No created realm, even Brahmaloka, is beyond karmic adjudication; only liberation transcends the cycle.","practical_application":"Do not rely on status, ritual attainment, or ‘higher birth’ alone; purify conduct and cultivate liberating knowledge/devotion."}

Subject Matter: ["Cosmology","Ethics","Afterlife cosmology"]

Primary Rasa: bhayanaka

Secondary Rasa: shanta

Type: cosmic loka hierarchy

Related Themes: Varaha Purana 195.24 (no destruction of body; repeated undergoing)

Visual Art Cues: {"scene_description":"A cosmic tableau showing Brahmaloka above and a fiery ‘cooking/burning’ zone below, linked by the unbroken chain of karmic governance under the Lord’s restraint.","item_prompts":["tiered lokas (upper luminous realm, lower fiery realm)","a divine restraining gesture (abhaya/niyama)","flames/cauldrons as ‘pacyamāna/dahyamāna’ imagery","kalpa-end motif (darkening sun, dissolving worlds)"],"kerala_mural_prompt":"Kerala mural style: stacked registers of lokas; stylized flames; deity as cosmic regulator; strong color blocks and clear narrative separation.","tanjore_prompt":"Tanjore style: gold-highlighted Brahmaloka palace; embossed flames below; central divine figure with commanding posture; ornate borders indicating cosmic hierarchy.","mysore_prompt":"Mysore style: refined gradation between luminous upper realm and smoky lower realm; expressive but restrained depiction of suffering; emphasis on cosmic order.","pahari_prompt":"Pahari style: simplified multi-tier composition; delicate flames and cloud bands; symbolic kalpa-end sky; narrative clarity over spectacle."}

Audio Atmosphere: {"recitation_mood":"solemn, awe-inducing","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"firm, weighty, authoritative"}

P
Purāṇic Cosmology
K
Kalpa Chronology
K
Karma Doctrine
Y
Yama-loka Narratives

FAQs

It uses kalpa chronology—an established Purāṇic time-scale—to intensify the moral seriousness of actions and their prolonged consequences.

Brahmaloka is named; it is a cosmological realm rather than a physical geography.

The verse underscores the durability of karmic results, portrayed through extended temporal imagery.

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