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Varaha Purana 174.38 — Adhyaya 174, Shloka 38

The Sanctifying Power of River Confluences: Release from the Preta-State and the Rite of Śravaṇa Dvādaśī with Vāmana Worship

प्रेतस्तु जायते केन तद्वद त्वं महामुने ॥ विप्र उवाच ॥ शूद्रान्नेन तु भुक्तेन ब्राह्मणो म्रियते यदि ॥

pretas tu jāyate kena tad vada tvaṃ mahā-mune || vipra uvāca || śūdrānnena tu bhuktena brāhmaṇo mriyate yadi

‘কিন্তু কোন কারণে মানুষ প্রেত হয়? হে মহামুনি, তা বলুন।’ ব্রাহ্মণ বললেন—‘যদি কোনো ব্রাহ্মণ শূদ্রের অন্ন ভক্ষণ করে মৃত্যুবরণ করে—’

pretaḥa preta
pretaḥ:
Karta (कर्ता)
TypeNoun
Rootpreta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
tubut
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (contrastive particle)
jāyateis born / arises
jāyate:
Kriyā (क्रिया)
TypeVerb
Rootjan (धातु)
Formलट्, आत्मनेपद, प्रथमपुरुष, एकवचन
kenaby what? / how?
kena:
Karaṇa (करण)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (3rd/Instrumental), एकवचन; प्रश्नवाचक
tatthat
tat:
Karma (कर्म) of vada
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
vadatell
vada:
Kriyā (क्रिया)
TypeVerb
Rootvad (धातु)
Formलोट् (Imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन
tvamyou
tvam:
Karta (कर्ता) of vada
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा, एकवचन
mahā-muneO great sage
mahā-mune:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahā (प्रातिपदिक) + muni (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; ‘महान् मुनिः’
vipraḥthe brāhmaṇa / learned one
vipraḥ:
Karta (कर्ता) of uvāca
TypeNoun
Rootvipra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
śūdra-annenawith śūdra-food
śūdra-annena:
Karaṇa (करण)
TypeNoun
Rootśūdra (प्रातिपदिक) + anna (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; ‘शूद्रस्य अन्नम्’
tuindeed/but
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात
bhuktenaby eating / when eaten
bhuktena:
Karaṇa (करण) / Hetu (हेतु)
TypeVerb
Rootbhuj (धातु) + ta (कृदन्त प्रत्यय)
Formक्त (past passive participle) used instrumentally; नपुंसकलिङ्ग, तृतीया, एकवचन; ‘having been eaten/when eaten’
brāhmaṇaḥa brāhmaṇa
brāhmaṇaḥ:
Karta (कर्ता) of mriyate
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
mriyatedies
mriyate:
Kriyā (क्रिया)
TypeVerb
Rootmṛ (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
yadiif
yadi:
Sambandha (सम्बन्ध) — condition
TypeIndeclinable
Rootyadi (अव्यय)
Formशर्तार्थक-अव्यय (conditional particle ‘if’)

Vipra (explicit)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"By what specific act does one become a preta (what is the causal transgression)?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"A Brahmin who dies after consuming Śūdra-provided/Śūdra-associated food is stated to incur preta-birth (text-internal purity rule).","karmic_consequence":"Such death with the impurity-cause operative leads to preta-state; implied need for avoidance/purificatory discipline."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual-ethics","core_concept":"Post-mortem outcomes are linked to embodied acts (especially food/saṅga) at the time of death.","practical_application":"Exercise vigilance about food sources and purity norms as defined within the text’s dharma framework."}

Subject Matter: ["Ethics","Ritual purity concepts (as represented in the text)","Post-mortem state causation"]

Primary Rasa: śānta

Secondary Rasa: bhayānaka

Type: None

Related Themes: Varaha Purana 174.43-45 (extension from food to association and conduct)

Visual Art Cues: {"scene_description":"The vipra answers the pretas’ query, pointing to the causal act: improper food leading to preta-birth, with a symbolic depiction of food remaining as karmic residue.","item_prompts":["vipra speaking (upadeśa-mudrā)","bowl/leaf-plate of food as focal symbol","shadowy preta silhouette behind the scene","listeners (pretas) attentive"],"kerala_mural_prompt":"Kerala mural: sage in bright attire; food vessel rendered symbolically; pretas in muted greys; didactic composition.","tanjore_prompt":"Tanjore: gold-backed sage; stylized offering plate; pretas as dark outlines; heavy ornament on vessels.","mysore_prompt":"Mysore: refined, minimal; emphasis on gesture and expression; food plate delicately painted.","pahari_prompt":"Pahari: narrative panel with sage and listeners; simple props; expressive cautionary mood."}

Audio Atmosphere: {"recitation_mood":"admonitory","suggested_raga":"Todi","pace":"medium-slow","voice_tone":"firm, judicial"}

P
Purāṇic Literature
H
Historical Dharma-śāstra themes
T
Textual Ethics

FAQs

It documents a premodern purity-ethics register found across Dharma literature, useful for historians studying social-religious norms as represented in Purāṇic texts.

No geographic location is mentioned.

The passage frames dietary conduct and social-ritual boundaries as consequential for one’s post-mortem condition (as stated within the text’s normative system).

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