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Varaha Purana 165.4 — Adhyaya 165, Shloka 4

The Glory of Mathurā: The Account of Piṇḍa-Offering at the Catuḥsāmudrika Well

क्रयविक्रयसक्तस्य कालो दीर्घो गतस्तदा ॥ कदाचिदपि पापोऽसौ न साधु गमनं गतः ॥

krayavikrayasaktasya kālo dīrgho gatas tadā || kadācid api pāpo 'sau na sādhu gamanaṃ gataḥ ||

ক্রয়-বিক্রয়ে আসক্ত তার বহু সময় এভাবে কেটে গেল। সেই পাপী কখনও সাধুজনের সঙ্গ বা সৎপথে গমন করল না।

क्रयविक्रयसक्तस्यof one attached to buying and selling
क्रयविक्रयसक्तस्य:
Sambandha (सम्बन्ध)
TypeAdjective
Rootक्रयविक्रयसक्त (प्रातिपदिक; क्रय + विक्रय + सक्त)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन; विशेषणम् (असौ/वैश्यस्य)
कालःtime
कालः:
Karta (कर्ता)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
दीर्घःlong
दीर्घः:
Visheshana (विशेषण)
TypeAdjective
Rootदीर्घ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (कालस्य)
गतःpassed
गतः:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (क्त) ‘गत’ = gone/passed; पुंलिङ्ग, प्रथमा, एकवचन
तदाthen
तदा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (then)
कदाचित्ever/at any time
कदाचित्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootकदाचित् (अव्यय)
Formकालवाचक-अव्यय (at any time/sometimes)
अपिeven
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसम्भावन/समुच्चय-अव्यय (even/also)
पापःsinful
पापः:
Visheshana (विशेषण)
TypeAdjective
Rootपाप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (असौ)
असौthat man/he
असौ:
Karta (कर्ता)
TypeNoun
Rootअदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
साधुproperly/well
साधु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootसाधु (अव्यय/विशेषण-प्रयोग)
Formक्रियाविशेषण-अव्यय (well/properly)
गमनम्going/approach
गमनम्:
Karma (कर्म)
TypeNoun
Rootगमन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन
गतःwent
गतः:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (क्त) ‘गत’ = gone; पुंलिङ्ग, प्रथमा, एकवचन; ‘गमनं गतः’ = went/undertook a journey

Varāha (narrating)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"None","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Do not let trade and time-consumption in artha pursuits prevent sādhusaṅga and movement toward ‘sādhu-gamana’ (virtuous association/paths).","karmic_consequence":"Persistent artha-attachment hardens pāpa tendencies and blocks merit gained through pilgrimage, satsanga, and dharmic reform."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of time (kāla) and attachment (āsakti)","core_concept":"Kāla passes irreversibly; when bound to buying/selling, one loses the chance for transformative contact with the good.","practical_application":"Schedule periodic ‘sādhu-gamana’: visit temples/teachers, join satsanga, undertake short pilgrimages, and audit one’s time spent in mere acquisition."}

Subject Matter: ["Ethics","Social History"]

Primary Rasa: bībhatsa

Secondary Rasa: karuṇa

Type: city/market routes

Related Themes: Builds the portrait of Suśīla’s neglect: from omitted rituals to omitted satsanga

Visual Art Cues: {"scene_description":"A montage-like depiction of years passing as Suśīla remains in the marketplace—seasons change, but he never turns toward a temple road or saintly assembly.","item_prompts":["market stalls and scales","calendar/seasonal symbols (sun, rain, harvest)","road sign pointing to temple/tīrtha ignored","sādhus in distance","merchant fixed in repetitive trade posture"],"kerala_mural_prompt":"Kerala mural: rhythmic repetition of merchant figure with changing background bands for seasons; distant sādhus and temple path as moral counterpoint.","tanjore_prompt":"Tanjore: ornate market scene with gold highlights; a small, luminous temple-road vignette at edge, deliberately unattended by the merchant.","mysore_prompt":"Mysore: elegant narrative sequencing—panels showing time passing; subtle expression of moral inertia; detailed market objects.","pahari_prompt":"Pahari: storybook sequence with changing skies; winding path to a shrine with tiny sādhus; merchant anchored in foreground."}

Audio Atmosphere: {"recitation_mood":"warning, time-conscious","suggested_raga":"Shubhapantuvarali","pace":"medium","voice_tone":"firm, slightly urgent"}

C
Classical Literature
D
Dharma Narratives
E
Economic Life in Sanskrit Texts

FAQs

It offers a literary window into how commercial life is morally framed in Purāṇic narrative—trade itself is not analyzed technically, but attachment and neglect of virtue are criticized.

No new location is specified; the story context remains Pratiṣṭhāna.

Attachment to commerce and the passage of time without seeking virtuous association or conduct is presented as ethically detrimental.

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