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Varaha Purana 15.3 — Adhyaya 15, Shloka 3

Gauramukha’s Recollection and the Hymn to Hari at Prabhāsa

धरण्युवाच । भगवन् गौरमुखः कोऽसौ अन्यजन्मनि कः स्मृतः । कथं च स्मृतवान् स्मृत्वा किं चकार च सत्तमः ॥ १५.३ ॥

dharaṇy uvāca | bhagavan gauramukhaḥ ko 'sau anyajanmani kaḥ smṛtaḥ | kathaṃ ca smṛtavān smṛtvā kiṃ cakāra ca sattamaḥ || 15.3 ||

ধরণী বললেন: হে ভগবান! সেই গৌরমুখ ব্যক্তি কে? অন্য জন্মে তিনি কাকে হিসেবে স্মৃত হলেন? আর কীভাবে তাঁর স্মরণ জাগল? স্মরণ করে সেই শ্রেষ্ঠ পুরুষ কী করলেন?

धरणीDharanī (Earth)
धरणी:
कर्ता (Kartā/Subject)
TypeNoun
Rootधरणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन
उवाचsaid
उवाच:
मुख्यक्रिया (Main verb)
TypeVerb
Rootवच् (धातु)
Formलिट् लकार (perfect), प्रथमपुरुष, एकवचन
भगवन्O Lord
भगवन्:
सम्बोधन (Address)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
गौरमुखःGauramukha
गौरमुखः:
कर्ता (Kartā/Subject)
TypeNoun
Rootगौरमुख (प्रातिपदिक)
Formकर्मधारय; पुंलिङ्ग, प्रथमा, एकवचन
कःwho
कः:
प्रश्न (Interrogative)
TypeNoun
Rootकिम् (प्रातिपदिक)
Formप्रश्नवाचक सर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
असौthat (person)
असौ:
प्रश्न (Interrogative complement)
TypeNoun
Rootअसद्/अदस् (प्रातिपदिक)
Formसर्वनाम (demonstrative), पुंलिङ्ग, प्रथमा, एकवचन
अन्यजन्मनिin another birth
अन्यजन्मनि:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootअन्य-जन्मन् (प्रातिपदिक)
Formतत्पुरुष: अन्यं जन्म (another birth) → अन्यजन्म; नपुंसकलिङ्ग, सप्तमी विभक्ति, एकवचन
कःwho
कः:
प्रश्न (Interrogative)
TypeNoun
Rootकिम् (प्रातिपदिक)
Formप्रश्नवाचक सर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
स्मृतःwas remembered (as)
स्मृतः:
मुख्यक्रिया (Predicate)
TypeVerb
Rootस्मृ (धातु)
Formक्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘was remembered/known as’
कथम्how
कथम्:
क्रियाविशेषण (Kriyāviśeṣaṇa)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नवाचक अव्यय (interrogative adverb)
and
:
समुच्चय (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय अव्यय (conjunction)
स्मृतवान्remembered
स्मृतवान्:
मुख्यक्रिया (Predicate)
TypeVerb
Rootस्मृ (धातु)
Formक्तवतु (past active participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘remembered’
स्मृत्वाhaving remembered
स्मृत्वा:
पूर्वकाल (Prior action)
TypeVerb
Rootस्मृ (धातु)
Formक्त्वान्त अव्यय (gerund), ‘having remembered’
किम्what
किम्:
कर्म (Karma/Object)
TypeNoun
Rootकिम् (प्रातिपदिक)
Formप्रश्नवाचक सर्वनाम, नपुंसकलिङ्ग, द्वितीया, एकवचन
चकारdid
चकार:
मुख्यक्रिया (Main verb)
TypeVerb
Rootकृ (धातु)
Formलिट् लकार (perfect), प्रथमपुरुष, एकवचन
and
:
समुच्चय (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय अव्यय (conjunction)
सत्तमःthe best (man)
सत्तमः:
कर्ता (Kartā/Subject)
TypeNoun
Rootसत्तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; honorific epithet for the person in question

Dharaṇī (Pṛthivī)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Earth directly questions Varāha; Varāha is engaged as respondent/teacher in intimate dialogue."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"curious","key_question":"Who is the fair-faced one, who was he in another birth, how did remembrance arise, and what did he do after remembering?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"praśna-mārga","core_concept":"Right questioning (praśna) is the gateway to right understanding; identity across births is knowable through enlightened narration.","practical_application":"When encountering extraordinary claims (memory, rebirth), ask systematically: identity, cause, process, and outcome—then integrate the answer into dharmic living."}

Subject Matter: ["Narrative inquiry","Memory and past births","Biographical identification"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: None

Related Themes: 15.15.2 (memory of hundred births) motivates 15.15.3 questions; 15.15.4 (Varāha’s answer begins identification)

Visual Art Cues: {"scene_description":"Bhū-devī, personified, addresses Varāha with folded hands, asking about the identity and past birth of the 'gauramukha' and the mechanics of remembrance.","item_prompts":["Varāha facing Bhū-devī","Bhū-devī with earth-toned garments and lotus","gesture of inquiry (añjali, slightly raised face)","subtle backdrop of cosmic ocean/earth motif"],"kerala_mural_prompt":"Kerala mural: Bhū-devī with ornate crown and lotus, Varāha regal; strong stylized features; decorative flora borders; warm earth palette.","tanjore_prompt":"Tanjore: Bhū-devī and Varāha with gold halos; lotus throne; rich jewelry; embossed gold detailing on crowns and ornaments.","mysore_prompt":"Mysore: refined courtly composition; gentle expressions; detailed textiles; balanced symmetry between questioner and teacher.","pahari_prompt":"Pahari: tender conversational scene in a natural setting; soft greens and blues; delicate facial lines; lotus and earth motifs subtly placed."}

Audio Atmosphere: {"recitation_mood":"inquisitive, attentive","suggested_raga":"Shuddha Sarang","pace":"medium","voice_tone":"clear, slightly rising intonation on interrogatives; respectful address on 'bhagavan'"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
D
Dialogue Literature

FAQs

It exemplifies a common Purāṇic dialogue structure in which a personified figure (Earth/Dharaṇī) prompts the main narrator/instructor to clarify identity and causality within a karmic or multi-life narrative framework.

No geographic location is specified in this verse; it focuses on identifying an individual and the mechanism of remembrance across births.

The verse does not state a direct ethical injunction; it frames a reflective inquiry into personal identity, memory, and consequential action—topics often used in Purāṇic literature to introduce moral causality in subsequent passages.

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