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Varaha Purana 142.63: Adhyaya 142, Shloka 63

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

तत्र मन्त्रः – आदिर्भवान्गुप्तमनन्तमध्यो रजस्वला देव वयं नमामः ॥ उपोषितास्त्रीणि दिनानि चैवं मुक्तौ रतं वासुदेवं नमामः

Sanskrit recitationVaraha Purana 142.63

tatra mantraḥ – ādirbhavān guptamanantamadhyo rajasvalā deva vayaṃ namāmaḥ || upoṣitāstrīṇi dināni caivaṃ muktau rataṃ vāsudevaṃ namāmaḥ

সেখানে মন্ত্রটি এই—“আপনি আদ্য, আপনি গুপ্ত, আপনি অনন্ত এবং মধ্যও; হে দেব, রজস্বলা অবস্থায় আমরা আপনাকে প্রণাম করি। এভাবে তিন দিন উপবাস করে, মোক্ষ-পরায়ণ বাসুদেবকে আমরা প্রণাম করি।”

तत्रthere/in that context
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
मन्त्रःthe mantra
मन्त्रः:
Karta (कर्ता)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
आदिःthe beginning/prime origin
आदिः:
Pratipadyamana (प्रतिपाद्यमान/subject-complement)
TypeNoun
Rootआदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष्य-रूपेण (भवान् इत्यस्य)
भवान्you (Lord)
भवान्:
Sambodhyamana (सम्बोध्य/Addressed)
TypeNoun
Rootभवत् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; आदरार्थक 2nd-person pronoun (‘you’)
गुप्तम्hidden/protected
गुप्तम्:
Visheshana (विशेषण)
TypeAdjective
Rootगुप्त (प्रातिपदिक; √गुप् से क्त)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; क्त-प्रत्ययान्त; भवान् इत्यस्य विशेषण
अनन्त-मध्यःof endless middle/without end in the middle
अनन्त-मध्यः:
Visheshana (विशेषण)
TypeAdjective
Rootअनन्त (प्रातिपदिक) + मध्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारयः (अनन्तं मध्यं यस्य/अनन्तः मध्यः)
रजस्वलाmenstruating
रजस्वला:
Karta (कर्ता)
TypeAdjective
Rootरजस्वल (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (वयम्/स्त्रियः implied)
देवO God
देव:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
वयम्we
वयम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st/Nominative), बहुवचन; सर्वनाम
नमामःwe bow/salute
नमामः:
Kriya (क्रिया)
TypeVerb
Rootनम् (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), बहुवचन; परस्मैपद
उपोषिताःhaving fasted
उपोषिताः:
Karta (कर्ता)
TypeAdjective
Rootउप-वास् (धातु)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; क्त-प्रत्ययान्त (P.P.P.); ‘having fasted’
स्त्रीणिwomen
स्त्रीणि:
Karta (कर्ता)
TypeNoun
Rootस्त्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
दिनानिdays
दिनानि:
Karma (कर्म)
TypeNoun
Rootदिन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; कालपरिमाण (duration)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
एवम्thus/in this way
एवम्:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (manner adverb)
मुक्तौin liberation
मुक्तौ:
Adhikarana (अधिकरण)
TypeNoun
Rootमुक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन
रतम्delighting/engaged
रतम्:
Visheshana (विशेषण)
TypeAdjective
Rootरत (प्रातिपदिक; √रम् से क्त)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; क्त-प्रत्ययान्त; वासुदेवम् इत्यस्य विशेषण
वासुदेवम्Vāsudeva
वासुदेवम्:
Karma (कर्म)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
नमामःwe bow/salute
नमामः:
Kriya (क्रिया)
TypeVerb
Rootनम् (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), बहुवचन; परस्मैपद

Varāha

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; seeking/receiving guidance on purity, mantra, and observance","key_question":"What mantra and observance should be undertaken in the rajasvalā context, and how does it orient one toward liberation through Vāsudeva?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Direct Vāsudeva-bhakti language, but not tied to Mathurā geography here"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"A specific mantra is prescribed in the rajasvalā-related regimen, coupled with a three-day fast/observance, culminating in salutation to Vāsudeva oriented to mokṣa.","karmic_consequence":"Observance with mantra and restraint purifies and redirects the mind toward liberation; neglect implies continued impurity/entanglement (as framed by the surrounding karma teaching)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Three-day upavāsa with Vāsudeva-mantra (contextual observance)","tithi_month":"Not specified; tied to the rajasvalā/ritual context rather than a calendrical tithi","promised_fruit":"Purification and mokṣa-oriented devotion (mukti-rati) through Vāsudeva-salutation."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The mantra’s theology (ādi/gupta/ananta/madhya) frames Vāsudeva as immanent-transcendent Brahman—beginningless, hidden within all, and the sustaining middle—aligning ritual purity with Vedāntic orientation.","yajna_varaha_imagery":"Not explicit as Yajña-Varāha anatomy; instead, a conceptual mapping: Vāsudeva as the hidden core (gupta) within embodied states and ritual conditions.","vedantic_connection":"Brahman/Vāsudeva as both nirguṇa-like (ananta, gupta) and immanent (madhya), making ritual observance a support for jñāna-bhakti leading to mokṣa."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Bhakti-vedānta within ritual discipline","core_concept":"Embodied conditions and purity-regimens can be integrated with Vāsudeva-centered contemplation of the Absolute (ādi–ananta–madhya–gupta).","practical_application":"Recite the given mantra with reverence; observe the stated three-day restraint/fast as applicable in the ritual frame; conclude with Vāsudeva-namaskāra to cultivate mokṣa-oriented devotion."}

Subject Matter: ["Ritual Practice","Ethics","Mantra Studies"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Related Themes: 142.142.4 (regulated sexuality/discipline context); 142.142.6 (saṃsāra delusion contrasted with mukti-rati)

Visual Art Cues: {"scene_description":"Varāha teaches a sacred mantra and a three-day fasting observance; Bhūdevī listens as the name Vāsudeva is invoked for liberation.","item_prompts":["Varāha with teaching hand-mudrā","Bhūdevī in attentive posture","mantra text ribbon or palm-leaf","fasting symbols (simple water pot, fruits set aside)","Vāsudeva emblem (śaṅkha-cakra) subtly present"],"kerala_mural_prompt":"Kerala mural: luminous Varāha reciting mantra, Bhūdevī reverent; stylized śaṅkha-cakra motifs in border; austere fasting items near the foreground.","tanjore_prompt":"Tanjore: gold halo around Varāha and Bhūdevī; embossed mantra panel; prominent śaṅkha-cakra; minimal but rich ritual vessels indicating upavāsa.","mysore_prompt":"Mysore: refined devotional classroom scene; delicate script depiction of the mantra; subdued palette with a clear Vāsudeva symbol.","pahari_prompt":"Pahari: intimate recitation scene; a quiet hermitage setting; Bhūdevī with folded hands; small water pot and a manuscript; distant temple silhouette."}

Audio Atmosphere: {"recitation_mood":"reverent, mantra-centric","suggested_raga":"Bhairav (austere purity)","pace":"slow (mantra-clarity)","voice_tone":"soft but precise, devotional cadence"}

C
Classical Literature
V
Vaiṣṇavism
P
Purāṇic Ritual
S
Sanskrit Mantra

FAQs

It preserves a liturgical-style mantra embedded in Purāṇic narrative, illustrating how ritual speech and ethical-ritual states are textualized in manuscript traditions.

No location is specified; the verse is a ritual-mantric formula rather than a tīrtha description.

The passage frames a regulated observance (including fasting) and reverential recitation as a disciplined act oriented toward purification and liberation.

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