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Varaha Purana 136.64 — Adhyaya 136, Shloka 64

A Sūtra-like Manual of Expiations for Ritual Transgressions

तत्र दोषं प्रवक्ष्यामि शृणु सुन्दरि तत्त्वतः ॥ दशकवर्षसहस्राणि दरिद्रो जायते पुनः

tatra doṣaṁ pravakṣyāmi śṛṇu sundari tattvataḥ || daśavarṣasahasrāṇi daridro jāyate punaḥ

এখন আমি সেখানে দোষ বলছি—হে সুন্দরী, তত্ত্ব অনুসারে শোনো: সে দশ হাজার বছর পুনঃপুন দরিদ্র হয়ে জন্মায়।

तत्रthere / in that matter
तत्र:
अधिकरण (Adhikaraṇa/Locative setting)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक-अव्यय (locative adverb)
दोषम्fault, defect
दोषम्:
कर्म (Karma/Object)
TypeNoun
Rootदोष (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति (Accusative), एकवचन
प्रवक्ष्यामिI will explain
प्रवक्ष्यामि:
क्रिया (Kriyā/Predicate)
TypeVerb
Rootवच् (धातु) + प्र (उपसर्ग)
Formलृट्-लकार (Simple Future), उत्तम-पुरुष (1st person), एकवचन; परस्मैपद
शृणुlisten
शृणु:
क्रिया (Kriyā/Predicate)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन; परस्मैपद
सुन्दरिO beautiful one
सुन्दरि:
सम्बोधन (Sambodhana/Address)
TypeNoun
Rootसुन्दरी (प्रातिपदिक)
Formस्त्रीलिङ्ग; सम्बोधन-विभक्ति (Vocative), एकवचन
तत्त्वतःin truth, truly
तत्त्वतः:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootतत्त्वतः (अव्यय)
Formअव्यय; प्रकारवाचक-अव्यय (manner adverb)
दश-वर्ष-सहस्राणिten thousand years
दश-वर्ष-सहस्राणि:
कर्ता (Karta/Subject)
TypeNoun
Rootदश (संख्या) + वर्ष (प्रातिपदिक) + सहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा-विभक्ति (Nominative), बहुवचन; समासः—तत्पुरुष (संख्यापूर्वक-निर्देशः: ‘दशवर्षाणां सहस्राणि’)
दरिद्रःpoor, impoverished
दरिद्रः:
कर्तृ-विशेषण (Subject complement/Predicate adjective)
TypeAdjective
Rootदरिद्र (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति (Nominative), एकवचन
जायतेis born / becomes
जायते:
क्रिया (Kriyā/Predicate)
TypeVerb
Rootजन् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), एकवचन; आत्मनेपद
पुनःagain
पुनः:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; पुनरावृत्तिवाचक-अव्यय (adverb)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Direct address to Earth as ‘sundarī’ while explaining karmic fault and consequence."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Varāha warns of the doṣa (fault) and its concrete karmic result: failure/violation in the prescribed discipline leads to prolonged poverty-birth.","karmic_consequence":"For ‘daśaka-varṣa-sahasrāṇi’ (ten thousand years) one is reborn as daridra (poor), indicating durable social suffering as karmic maturation."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karmic causality","core_concept":"Actions and omissions have long-tail consequences; social condition (daridratā) is presented as a karmic fruition tied to fault in dharmic discipline.","practical_application":"Treat expiation and ethical discipline as non-negotiable; avoid negligence in remedial vows, and cultivate sustained integrity to prevent long-term suffering."}

Subject Matter: ["Ethics","Karma and Rebirth","Social Consequences"]

Primary Rasa: bhayānaka

Secondary Rasa: śānta

Type: None

Related Themes: Varāha Purāṇa 136.67-69 (the expiation regimen whose breach is implied here)

Visual Art Cues: {"scene_description":"Varāha, addressing the beautiful Earth, solemnly reveals the ‘doṣa’ and shows a stark vision of repeated poor rebirth as a cautionary tableau.","item_prompts":["Varāha speaking with grave gesture","Bhu-devī attentive","shadowy montage of impoverished rebirths","time motif (long years)","contrast between purity and deprivation"],"kerala_mural_prompt":"Kerala mural: dramatic yet restrained—Varāha’s serious face; Bhu-devī listening; background vignettes of poverty in muted tones.","tanjore_prompt":"Tanjore: central Varāha with authoritative mudrā; Bhu-devī beside; gold halo contrasts with darker lower panel depicting daridra life.","mysore_prompt":"Mysore: classical courtly figures; subtle moral drama; background narrative of poverty rendered softly to avoid harshness.","pahari_prompt":"Pahari: two-tier composition—upper teaching scene, lower narrative of poor rebirths; delicate lines, poignant expressions."}

Audio Atmosphere: {"recitation_mood":"grave-admonitory","suggested_raga":"Todi","pace":"slow","voice_tone":"low, weighty, emphatic on ‘doṣa’ and ‘daridraḥ’"}

C
Classical Literature
P
Purāṇic Studies
E
Ethical Instruction
K
Karmic Theory

FAQs

It illustrates Purāṇic moral pedagogy through long-duration karmic consequences, a narrative device used to reinforce ethical norms.

No geographic location is mentioned.

The text frames certain faults as producing extended adverse social outcomes, emphasizing accountability for conduct.

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