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Varaha Purana 136.17 — Adhyaya 136, Shloka 17

A Sūtra-like Manual of Expiations for Ritual Transgressions

हत्वा च बालान्वृद्धांश्च त्रिपुरे रूपिणीः स्त्रियः ॥ तेन पापेन सम्बद्धो न शक्नोति विचेष्टितुम् ॥

hatvā ca bālān vṛddhāṃś ca tripure rūpiṇīḥ striyaḥ || tena pāpena sambaddho na śaknoti viceṣṭitum ||

ত্রিপুরায় শিশু, বৃদ্ধ এবং রূপবতী নারীদের হত্যা করে, সেই পাপে আবদ্ধ হয়ে সে স্বাধীনভাবে ক্রিয়া করতে পারে না।

हत्वाhaving slain
हत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootहन् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय-भावकृदन्त (absolutive/gerund), ‘having killed’
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
बालान्children
बालान्:
Karma (कर्म)
TypeNoun
Rootबाल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
वृद्धान्the old (people)
वृद्धान्:
Karma (कर्म)
TypeNoun
Rootवृद्ध (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
त्रिपुरेin Tripurā
त्रिपुरे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootत्रिपुरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन
रूपिणीःembodied/formed (as)
रूपिणीः:
Karma (कर्म)
TypeAdjective
Rootरूपिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, बहुवचन; विशेषणम् (qualifying ‘स्त्रियः’)
स्त्रियःwomen
स्त्रियः:
Karma (कर्म)
TypeNoun
Rootस्त्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, बहुवचन (वैदिक/छान्दस रूप; classical: स्त्रीः)
तेनby that / because of that
तेन:
Karaṇa (करण)
TypeNoun
Rootतद् (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया-विभक्ति, एकवचन; सर्वनाम
पापेनby sin
पापेन:
Karaṇa (करण)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन
सम्बद्धःbound/entangled
सम्बद्धः:
Karta (कर्ता)
TypeVerb
Rootसम्-बन्ध् (धातु)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘bound/afflicted’
not
:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation particle)
शक्नोतिis able
शक्नोति:
Kriyā (क्रिया)
TypeVerb
Rootशक् (धातु)
Formलट्-लकार (present), प्रथमपुरुष, एकवचन, परस्मैपद
विचेष्टितुम्to act / to move
विचेष्टितुम्:
Prayojana (प्रयोजन/Infinitive complement)
TypeVerb
Rootवि-चेष्ट् (धातु)
Formतुमुन्-प्रत्ययान्त infinitive (भावे), ‘to act/move’

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha narrates moral causality to Bhū-devī, describing heinous violence and its binding karmic effect (loss of freedom/agency)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"disturbed/concerned; absorbing a grim ethical exemplum.","key_question":"How does grave हिंसा (killing the vulnerable) generate bondage that destroys one’s capacity to act freely?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Severe violence—especially against children, the aged, and women—constitutes mahāpāpa leading to binding karmic obstruction and loss of agency.","karmic_consequence":"Perpetrator becomes ‘bound by sin’ (pāpa-bandha), experiencing incapacity, downfall, and constriction of will and power."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"moral psychology / karma theory","core_concept":"Pāpa is not merely ‘punishment’ but a binding force that constricts agency (kartṛtva) and freedom (svātantrya).","practical_application":"Adopt ahiṃsā and protection of the vulnerable as a core ethic; recognize that unethical means corrode inner capacity and future action."}

Subject Matter: ["Ethics","Violence and Consequence","Mythic-Historical Narrative"]

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Type: mythic-political space (Tripura motif)

Related Themes: Varāha Purāṇa 136 (continuation into the depiction of Maheśvara’s pallor and loss of powers)

Visual Art Cues: {"scene_description":"A stark narrative tableau of slaughter in Tripurā—children, elders, and women harmed—followed by the perpetrator shown shackled by an unseen ‘sin’ force, unable to move freely.","item_prompts":["Tripurā cityscape (fortified, threefold motif suggested)","figures representing children/elders/women (symbolic, non-graphic)","dark karmic bonds/ropes around the perpetrator","atmosphere of smoke/ruin","Varāha narrating to Bhū-devī at the edge of the scene"],"kerala_mural_prompt":"Kerala mural: stylized Tripurā architecture; symbolic depiction of violence (avoid gore); dark coils representing pāpa-bandha; Varāha-Bhū-devī as framing narrators.","tanjore_prompt":"Tanjore: narrative paneling—Tripurā scene in one panel, bound figure in another; gold used sparingly to contrast dharma vs adharma; solemn faces.","mysore_prompt":"Mysore: restrained depiction, emphasis on pallor and bondage; architectural detail for Tripurā; moral gravity through muted tones.","pahari_prompt":"Pahari: dramatic hillside fort as Tripurā; expressive faces; symbolic black serpentine bonds; compassionate Bhū-devī reacting."}

Audio Atmosphere: {"recitation_mood":"somber, warning, heavy with consequence","suggested_raga":"Darbari Kanada","pace":"slow","voice_tone":"grave, emphatic"}

P
Purāṇic Moral Causality
T
Tripura Motif
S
Sanskrit Narrative Ethics
C
Cultural Memory Studies

FAQs

It shows how Purāṇic texts narrativize moral injury: extreme violence is linked to loss of agency, providing material for studies of ethics and narrative causality in Sanskrit literature.

Tripurā is named; in Purāṇic usage it may function as a mythic locale associated with the Tripura narrative cycle rather than a single securely identified modern site.

The verse presents violence against vulnerable groups as generating binding consequences, diminishing autonomy and capacity for right action.

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