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Varaha Purana 11.7 — Adhyaya 11, Shloka 7

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

निमन्त्र्य दुर्जयं विप्रस्तदा गौरमुखो नृपम् । चिन्तयामास किं चास्य मया देयं तु भोजनम् ॥ ११.७ ॥

nimantrya durjayaṃ vipras tadā gauramukho nṛpam | cintayāmāsa kiṃ cāsya mayā deyaṃ tu bhojanam || 11.7 ||

তখন ব্রাহ্মণ গৌরমুখ রাজা দুর্জয়কে নিমন্ত্রণ করে ভাবলেন—“আমি তাঁকে কী আহার দেব?”

निमन्त्र्यhaving invited
निमन्त्र्य:
Kriyā (क्रिया)
TypeVerb
Rootनि+मन्त्र् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund), ‘having invited’
दुर्जयम्hard-to-conquer
दुर्जयम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootदुर्+जय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; उपपद-तत्पुरुष—‘दुर् (कष्टेन) जयः’ → ‘hard to conquer’
विप्रःthe brahmin
विप्रः:
Karta (कर्ता)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
तदाthen
तदा:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय; कालवाचक (then)
गौरमुखःfair-faced
गौरमुखः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootगौर+मुख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय—‘गौरं मुखं यस्य’ (having a fair/white face)
नृपम्the king
नृपम्:
Karma (कर्म)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
चिन्तयामासpondered / thought
चिन्तयामास:
Kriyā (क्रिया)
TypeVerb
Rootचिन्त् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन, परस्मैपद; periphrastic perfect usage
किम्what?
किम्:
Karma (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; प्रश्नवाचक
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक
अस्यfor him / of him
अस्य:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी, एकवचन
मयाby me
मया:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया, एकवचन; सर्वनाम
देयम्to be given
देयम्:
Karma (कर्म)
TypeAdjective
Rootदा (धातु)
Formयत्-प्रत्ययान्त कृदन्त (gerundive/future passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘to be given’
तुindeed / but
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विशेष/विरोधार्थक
भोजनम्food
भोजनम्:
Karma (कर्म)
TypeNoun
Rootभोजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन

Narrator (default framework: Varāha–Pṛthivī dialogue; specific speaker not explicit in this verse)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"A host (brāhmaṇa) must thoughtfully provide fitting hospitality even when resources are uncertain; intention and propriety in atithi-satkara are central.","karmic_consequence":"Careful honoring of guests accrues puṇya and divine favor; negligence or stinginess toward an invited guest invites blame and loss of merit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-dharma synthesis","core_concept":"True hospitality is not mere provisioning but a dharmic offering shaped by sincerity and remembrance of the Divine.","practical_application":"When hosting, prioritize respect and pure intent; seek lawful means to serve rather than anxiety over status differences."}

Subject Matter: ["Ethics","Social Conduct","Hospitality"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: Āśrama/forest dwelling

Related Themes: Varaha Purana 11.11.8-9 (Vishnu established in mind; worship in Ganga as response)

Visual Art Cues: {"scene_description":"The brāhmaṇa Gauramukha, having invited the king, stands or sits in contemplation, weighing how to offer food worthy of the guest despite ascetic simplicity.","item_prompts":["brāhmaṇa with matted hair or simple topknot","water pot (kamaṇḍalu)","leaf-plate or simple utensils","gesture of invitation","thoughtful facial expression","hint of royal presence at edge"],"kerala_mural_prompt":"Kerala mural: calm sage in profile with stylized ornaments minimal; warm earth tones; depict ‘thinking’ through hand-to-chin pose and a subdued background of hermitage items.","tanjore_prompt":"Tanjore: sage centered with halo-like arch (subtle), minimal gold; include small offering vessels; king implied by a corner motif (parasol edge).","mysore_prompt":"Mysore: delicate expression and soft palette; emphasize introspection with gentle lighting; detailed hermitage props.","pahari_prompt":"Pahari: intimate indoor/outdoor hermitage scene; bright but soft colors; narrative clarity with the king’s silhouette nearby."}

Audio Atmosphere: {"recitation_mood":"reflective, ethical","suggested_raga":"Yaman","pace":"slow-medium","voice_tone":"gentle, contemplative"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma and Social Ethics
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative motif: the ethical responsibilities of hosts and the deliberation over proper reception of a guest, especially a ruler, within classical norms of social conduct (dharma).

No geographic location is explicitly named in this verse; it is a courtly-social episode centered on named individuals (Gauramukha and King Durjaya).

The verse foregrounds conscientious hospitality: the host should thoughtfully consider what is appropriate to offer a guest, emphasizing deliberation and propriety rather than impulsive giving.

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