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Varaha Purana 103.6 — Adhyaya 103, Shloka 6

Ritual Procedure for the Donation of the ‘Sugar-Cow’ (Śarkarā-Dhenu)

इक्षुपादां रौप्यखुरां तवनीतस्तनीं तथा । प्रशस्तपत्रश्रवणां सितचामरपभूषिताम् ॥

ikṣu-pādāṃ raupya-khurāṃ tavanīta-stanīṃ tathā | praśasta-patra-śravaṇāṃ sita-cāmara-pa-bhūṣitām ||

তার পা আখের তৈরি করবে, খুর রূপার, এবং থন মাখনের তৈরি করবে। উৎকৃষ্ট পত্রসদৃশ কর্ণ নির্মাণ করে, শ্বেত চামর দ্বারা অলংকৃত করবে।

इक्षुपादाम्having sugarcane (as) legs
इक्षुपादाम्:
Visheshana (विशेषणम्)
TypeAdjective
Rootइक्षु + पाद (प्रातिपदिक)
Formस्त्रीलिङ्गम्; द्वितीया-विभक्तिः (Accusative), एकवचनम्; तत्पुरुषः (इक्षोः पादाः यस्याः/इक्षु-पादाः: having sugarcane as legs)
रौप्यखुराम्silver-hoofed
रौप्यखुराम्:
Visheshana (विशेषणम्)
TypeAdjective
Rootरौप्य + खुर (प्रातिपदिक)
Formस्त्रीलिङ्गम्; द्वितीया-विभक्तिः (Accusative), एकवचनम्; कर्मधारयः (रौप्याः खुराः यस्याः: silver-hoofed)
तवनीतस्तनीम्having butter-like udders
तवनीतस्तनीम्:
Visheshana (विशेषणम्)
TypeAdjective
Rootतवनीत + स्तनिन् (प्रातिपदिक)
Formस्त्रीलिङ्गम्; द्वितीया-विभक्तिः (Accusative), एकवचनम्; तत्पुरुषः (तवनीतवत् स्तनौ यस्याः: having butter-like udders/breasts)
तथाlikewise
तथा:
Kriya-visheshana (क्रियाविशेषणम्)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकारवाचक (adverb: likewise)
प्रशस्तपत्रश्रवणाम्having excellent leaf-like ears
प्रशस्तपत्रश्रवणाम्:
Visheshana (विशेषणम्)
TypeAdjective
Rootप्रशस्त + पत्र + श्रवण (प्रातिपदिक)
Formस्त्रीलिङ्गम्; द्वितीया-विभक्तिः (Accusative), एकवचनम्; तत्पुरुषः (प्रशस्तानि पत्राणि इव श्रवणे यस्याः: having ears like fine leaves)
सितचामरपभूषिताम्adorned with white chowries
सितचामरपभूषिताम्:
Visheshana (विशेषणम्)
TypeAdjective
Rootसित + चामर + प + भूषित (प्रातिपदिक)
Formस्त्रीलिङ्गम्; द्वितीया-विभक्तिः (Accusative), एकवचनम्; क्त-प्रत्ययान्त (P.P.P.) ‘भूषित’; तत्पुरुषः (सित-चामरैः ... भूषिता). पाठे ‘प’ सम्भवतः ‘-प्र-’/‘-प-’ संधि/लिप्यन्तरदोषः; अर्थतः ‘सितचामर-प्रभूषिताम्’ = adorned with white chowries

Hotṛ (inferred)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Complete the ritual effigy with auspicious materials: sugarcane legs, silver hooves, butter udders, leaf-like ears, and adorn with white cāmara fans.","karmic_consequence":"A richly and correctly constituted gift is said to amplify puṇya and prosperity; careless or impure substitutions are implied to weaken the rite’s fruit."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The offering is built from agrarian abundance (sugarcane, butter) and royal/ritual prestige (silver, cāmara), presenting the ‘earth’s produce’ back into dharma; it encodes the ideal of prosperity governed by purity and generosity.","yajna_varaha_imagery":"Sugarcane legs = sweetness-bearing support of the world; silver hooves = purity/śukla-tejas grounding movement; butter udders = flow of nourishment (ghṛta/ājyā) akin to oblations; leaf-ears = receptivity to śruti; white cāmara = sovereignty and sanctity attending the sacred body.","vedantic_connection":"The verse suggests a hierarchy of values: wealth and produce are meaningful when oriented to dharma; sensory symbols (sweetness, whiteness, purity) point to sattva as the inner aim of ritual action."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma through material symbolism","core_concept":"Prosperity (śrī) is dharmic when it circulates—transformed into offerings that sustain the learned and the sacred.","practical_application":"Use one’s best produce/wealth for charity; let giving reflect purity, abundance, and respect rather than leftovers."}

Subject Matter: ["Material Culture","Ritual Practice","Ethics"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: ritual arena / donation preparation space

Related Themes: Varāha Purāṇa 103.5-103.9

Visual Art Cues: {"scene_description":"A splendid effigy stands with sugarcane stalks as legs, silver hooves gleaming, butter-formed udders, leaf-shaped ears, and attendants waving white cāmara fans beside it.","item_prompts":["sugarcane legs","silver hooves","butter udders","leaf-like ears","white cāmara fans","ritual platform","offerings and garlands"],"kerala_mural_prompt":"Kerala mural: stylize sugarcane and leaves with bold outlines; bright silver-white hooves; attendants holding cāmara; dense ornamental detailing and symmetrical layout.","tanjore_prompt":"Tanjore: heavy gold-leaf accents on ornaments; silver hooves rendered with metallic effect; embossed cāmara; rich textile backdrop.","mysore_prompt":"Mysore: refined depiction of sugarcane texture and butter sheen; elegant attendants; calm sacred ambiance.","pahari_prompt":"Pahari: narrative scene with artisans and donors; delicate rendering of leaves and cāmara; cool whites contrasted with green sugarcane."}

Audio Atmosphere: {"recitation_mood":"celebratory yet formal","suggested_raga":"Kalyāṇi","pace":"medium","voice_tone":"bright, articulate, reverent"}

C
Classical Literature
P
Purāṇic Studies
R
Ritual Iconography
M
Material Philology

FAQs

It indicates how ritual objects were imagined as composite ‘wealth-assemblages’ (foodstuffs, precious metals, textiles), offering insight into symbolic economies of merit.

No geographic location is identified.

The verse supports the ethic of well-prepared giving, where the donor’s care and completeness are integral to the act.

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