Skanda Purana — Prabhasa Khanda, Shloka 8

Devanagari script

नागरादित्यपूर्वेण यत्र कायो विसर्जितः । तदद्यापि प्रसिद्धं वै शेषस्थानमिति श्रुतम्

Transliteration

nāgarādityapūrveṇa yatra kāyo visarjitaḥ | tadadyāpi prasiddhaṃ vai śeṣasthānamiti śrutam

Translation

নাগরাদিত্যের পূর্বদিকে যেখানে দেহ ত্যাগ করা হয়েছিল, সেই স্থান আজও নিশ্চয়ই ‘শেষস্থান’ নামে প্রসিদ্ধ ও শ্রুত।

Word by Word

• नागरादित्यपूर्वेण: to the east of Nāgarāditya
• नागरादित्यपूर्वेण: Adhikarana (Locative sense via instrumental: ‘to the east of’)
• Type: Adjective
• Root: नागरादित्य (प्रातिपदिक) + पूर्व (प्रातिपदिक)
• Form: नपुंसकलिङ्गे तृतीया-विभक्तिः एकवचनम् (Instrumental singular, neuter); विशेषणरूपेण (as qualifier)

• यत्र: where
• यत्र: Adhikarana (Location)
• Type: Indeclinable
• Root: यत्र (अव्यय)
• Form: अव्ययम्; सम्बन्धबोधक-स्थानवाचक (relative adverb of place: ‘where’)

• कायः: body
• कायः: Karma (Object, with passive participle)
• Type: Noun
• Root: काय (प्रातिपदिक)
• Form: पुंलिङ्गे प्रथमा-विभक्तिः एकवचनम् (Nominative singular, masculine)

• विसर्जितः: was relinquished/abandoned
• विसर्जितः: Kriya (Predicate, passive)
• Type: Verb
• Root: वि + सृज् (धातु) → विसर्जित (कृदन्त, क्त)
• Form: भूतकर्मणि कृदन्तः (past passive participle, kta); पुंलिङ्गे प्रथमा एकवचनम्; कर्मणि प्रयोगार्थः (passive sense: ‘was abandoned’)

• तत्: that (place/thing)
• तत्: Karta (Subject)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्गे प्रथमा-विभक्तिः एकवचनम् (Nominative singular, neuter; demonstrative)

• अद्यापि: even today; still
• अद्यापि: Kriya-viseshana (Adverbial modifier)
• Type: Indeclinable
• Root: अद्य + अपि (अव्यय)
• Form: अव्ययीभाव-समासः; कालवाचक-अव्ययम् (temporal adverb: ‘even today/still’)

• प्रसिद्धम्: well-known
• प्रसिद्धम्: Kriya (Predicate adjective)
• Type: Adjective
• Root: प्र + सिद्ध (प्रातिपदिक)
• Form: नपुंसकलिङ्गे प्रथमा-विभक्तिः एकवचनम् (Nominative singular, neuter)

• वै: indeed
• वै: Sambandha (Discourse particle)
• Type: Indeclinable
• Root: वै (अव्यय)
• Form: निश्चयार्थक-निपातः (particle of emphasis/assurance)

• शेषस्थानम्: the place of Śeṣa
• शेषस्थानम्: Karta (Subject/apposition to तत्)
• Type: Noun
• Root: शेष (प्रातिपदिक) + स्थान (प्रातिपदिक)
• Form: नपुंसकलिङ्गे प्रथमा-विभक्तिः एकवचनम् (Nominative singular, neuter)

• इति: thus; as
• इति: Sambandha (Quotation marker)
• Type: Indeclinable
• Root: इति (अव्यय)
• Form: उद्धरण/वाक्यसमाप्त्यर्थक-अव्ययम् (quotative particle ‘thus’)

• श्रुतम्: is heard; is said
• श्रुतम्: Kriya (Predicate)
• Type: Verb
• Root: श्रु (धातु) → श्रुत (कृदन्त, क्त)
• Form: भूतकर्मणि कृदन्तः (past passive participle, kta); नपुंसकलिङ्गे प्रथमा एकवचनम्; ‘श्रुतम्’ = ‘is heard/has been heard’

Speaker

Unspecified (narrative voice within Prabhāsakṣetra Māhātmya)

Tirtha Mahatmya

Tirtha: Śeṣa-sthāna (east of Nāgarāditya)

Type: kshetra

Visual Art Cues

Scene: A serene spot marked by a small shrine or serpent emblem, with the sun-temple/Āditya marker in the distance to the west; devotees indicate ‘east of Nāgarāditya’ as Śeṣa-sthāna.

Characters & Entities

• Nāgarāditya
• Śeṣa
• Śeṣasthāna

FAQs

What is the primary spiritual lesson of this shloka?

Purāṇic tīrthas are mapped through sacred landmarks, turning geography into remembrance of divine acts.

Which specific holy site (Tirtha) is glorified here?

Śeṣasthāna, identified relative to the landmark Nāgarāditya.

What ritualistic prescription is mentioned?

No ritual is prescribed in this verse; it provides location-identification and the site’s traditional name.