त्वं ब्रह्मा हरिहरसंज्ञितस्त्वमिन्द्रो वित्तेशः पितृपितरंबुपः समीरः । सोमोऽग्निर्गगनमहाधरादिरूपः किं न त्वं सकलमनोरथप्रदाता
tvaṃ brahmā hariharasaṃjñitastvamindro vitteśaḥ pitṛpitaraṃbupaḥ samīraḥ | somo'gnirgaganamahādharādirūpaḥ kiṃ na tvaṃ sakalamanorathapradātā
আপনিই ব্রহ্মা, আপনিই হরি ও হর নামে প্রসিদ্ধ; আপনিই ইন্দ্র, আপনিই ধনাধিপতি। আপনিই পিতৃগণ এবং তাঁদেরও পিতা; আপনিই জল ও বায়ু। আপনিই সোম ও অগ্নি; আপনিই আকাশ, মহাপর্বতাদি সকল রূপ—তাই আপনি সর্ব মনোরথদাতা নন, এমন কীভাবে হয়?
A devotee/praiser within the Prabhāsakṣetramāhātmya context (all-encompassing stuti)
Tirtha: Prabhāsa-kṣetra
Type: kshetra
Scene: A devotee at Prabhāsa praises a single radiant deity who simultaneously bears emblems/forms of Brahmā, Viṣṇu, Rudra, Indra, Kubera, Pitṛs, waters, wind, Soma, Agni, sky and mountains—suggesting a cosmic, many-formed theophany.
The Lord is praised as the inner reality of all deities and elements, therefore the ultimate bestower of blessings.
Prabhāsa-kṣetra, where the deity is celebrated as sarvadevatāmaya (containing all divine forms).
No explicit rite; the verse functions as a comprehensive stuti suitable for pilgrimage worship and prayer for boons.
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