Skanda Purana — Nagara Khanda, Shloka 12

Devanagari script

अथ कोपपरीतांगी महिष्याधर्ममाश्रिता । लक्ष्मीः शशाप तां कन्यां सपत्नीति विचिन्त्य च

Transliteration

atha kopaparītāṃgī mahiṣyādharmamāśritā | lakṣmīḥ śaśāpa tāṃ kanyāṃ sapatnīti vicintya ca

Translation

তখন ক্রোধে আচ্ছন্ন অঙ্গবিশিষ্ট লক্ষ্মী—ঈর্ষান্বিত রাণীর মতো অধর্মের আশ্রয় নিয়ে—“এ আমার সতীন” মনে করে সেই কন্যাকে শাপ দিলেন।

Word by Word

• atha: then
• atha: Sambandha (Discourse marker/निपात)
• Type: Indeclinable
• Root: atha (अव्यय)
• Form: अव्यय; अनन्तरार्थक (indeclinable: then)

• kopa-parīta-aṅgī: whose limbs were overcome by anger
• kopa-parīta-aṅgī: Karta (Subject qualifier/कर्तृविशेषण)
• Type: Adjective
• Root: kopa + parīta + aṅginī (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा (1st), एकवचन; बहुव्रीहिः—'कोपेन परीतानि अङ्गानि यस्याः सा' (Feminine Nominative singular)

• mahiṣī: the queen (chief consort)
• mahiṣī: Karta (Apposition/कर्ता)
• Type: Noun
• Root: mahiṣī (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा (1st), एकवचन (Feminine Nominative singular)

• adharmam: unrighteousness
• adharmam: Karma (Object/कर्म)
• Type: Noun
• Root: adharma (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (2nd), एकवचन (Masculine Accusative singular)

• āśritā: having resorted to
• āśritā: Karta (Subject qualifier/कर्तृविशेषण)
• Type: Adjective
• Root: ā-√śri (धातु) + āśrita (कृदन्त-प्रातिपदिक)
• Form: भूतकृदन्त (क्त), स्त्रीलिङ्ग, प्रथमा (1st), एकवचन; कर्तृविशेषण (Past participle, Feminine Nominative singular: having resorted to)

• lakṣmīḥ: Lakṣmī
• lakṣmīḥ: Karta (Subject/कर्ता)
• Type: Noun
• Root: lakṣmī (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा (1st), एकवचन (Feminine Nominative singular)

• śaśāpa: cursed
• śaśāpa: Kriya (Action/क्रिया)
• Type: Verb
• Root: śap (धातु)
• Form: लिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद (Perfect, 3rd person singular)

• tām: her
• tām: Karma (Object/कर्म)
• Type: Noun
• Root: tad (सर्वनाम-प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया (2nd), एकवचन (Feminine Accusative singular)

• kanyām: the maiden
• kanyām: Karma (Apposition/कर्म)
• Type: Noun
• Root: kanyā (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया (2nd), एकवचन (Feminine Accusative singular)

• sapatnī: co-wife/rival wife
• sapatnī: Karma (Object complement/कर्मपूरक)
• Type: Noun
• Root: sapatnī (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा (1st), एकवचन; इति-शब्देन उद्धृत-भाव (Feminine Nominative singular used as quoted predicate)

• iti: thus
• iti: Sambandha (Quotative/उद्धरण)
• Type: Indeclinable
• Root: iti (अव्यय)
• Form: अव्यय; इत्यादि-उद्धरणचिह्न (quotative particle: 'thus')

• vicintya: having considered
• vicintya: Purvakala-kriya (Prior action/पूर्वकालक्रिया)
• Type: Indeclinable
• Root: vi-√cint (धातु)
• Form: क्त्वान्त-अव्यय (gerund: having thought/considered)

• ca: and
• ca: Sambandha (Connector/समुच्चय)
• Type: Indeclinable
• Root: ca (अव्यय)
• Form: समुच्चयार्थक-अव्यय (conjunction: and)

Speaker

Narrator (contextual; not marked in verse)

Tirtha Mahatmya

Type: kshetra

Visual Art Cues

Scene: Lakṣmī, seized by anger like a jealous queen, turns toward the maiden and utters a curse, her expression stormy against the otherwise sacred calm.

Characters & Entities

• Lakṣmī
• Kanyā

FAQs

What is the primary spiritual lesson of this shloka?

Even exalted beings can be depicted as momentarily swayed by anger; jealousy is shown as a cause of adharma and suffering.

Which specific holy site (Tirtha) is glorified here?

Not identified in this verse; it advances the chapter’s narrative within a tīrtha-mahātmya setting.

What ritualistic prescription is mentioned?

None; it is a curse-event (śāpa) motif.