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Skanda Purana — Nagara Khanda, Shloka 73

ततस्तं पावकं भूयः स्तुवंतस्तत्र च स्थिताः । प्रोचुर्वैश्वानरं ब्रूहि त्रिजातो योऽत्र च द्विजः

tatastaṃ pāvakaṃ bhūyaḥ stuvaṃtastatra ca sthitāḥ | procurvaiśvānaraṃ brūhi trijāto yo'tra ca dvijaḥ

তখন তারা সেখানে থেকেই সেই পাৱককে পুনরায় স্তব করতে লাগল এবং বলল—হে বৈশ্বানর! বলুন, এখানে যে নিজেকে দ্বিজ বলে, সেই ‘ত্রিজাত’ ব্যক্তি কে?

ततःthen
ततः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb), अर्थः ‘then/from there’
तम्him
तम्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
पावकम्Agni (fire)
पावकम्:
Karma (Object/कर्म)
TypeNoun
Rootपावक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
भूयःagain
भूयः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootभूयस् (अव्यय)
Formअव्यय (adverb), अर्थः ‘again/further’
स्तुवन्तःpraising
स्तुवन्तः:
Karta (Agent/कर्ता)
TypeVerb
Rootस्तु (धातु) + शतृ (कृदन्त)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (Present Active Participle), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; कर्तृविशेषणम्
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय (locative adverb), अर्थः ‘there’
and
:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
स्थिताःstanding/remained
स्थिताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootस्था (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (Past Active Participle), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषणम् (स्तुवन्तः/विप्राः)
प्रोचुःsaid/spoke forth
प्रोचुः:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र + वच् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथम-पुरुष, बहुवचन
वैश्वानरम्Vaiśvānara (Agni)
वैश्वानरम्:
Sambodhya (Addressee/सम्बोध्य)
TypeNoun
Rootवैश्वानर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; सम्बोधनार्थे कर्मवत् (addressed as object)
ब्रूहिtell/say
ब्रूहि:
Kriya (Action/क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलोट्-लकार (Imperative), परस्मैपद, मध्यम-पुरुष, एकवचन
त्रिजातःthe three-born (epithet)
त्रिजातः:
Karta (Subject/कर्ता)
TypeNoun
Rootत्रि + जात (जन् धातु + क्त)
Formतत्पुरुष-समास: ‘त्रिषु जातः’/‘त्रिजाति-सम्बद्धः’ (three-born; i.e., twice-born in traditional sense—here as epithet); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अत्रhere
अत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय (locative adverb), अर्थः ‘here’
and
:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
द्विजःa twice-born (brahmin)
द्विजः:
Apposition (समानाधिकरण)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Vipras (Brahmins)

Type: kshetra

Listener: Vaiśvānara (Agni)

Scene: Brahmins stand around the altar, hands raised in praise; they address Vaiśvānara with a pointed question about a suspicious ‘trijāta’ person present among them, hinting at social tension and ritual stakes.

P
Pāvaka/Agni
V
Vaiśvānara
T
Trijāta
D
Dvija

FAQs

When sacred work is hindered, dharma requires inquiry and clarification from authoritative sources, not guesswork.

The dialogue occurs within the Nāgarakhaṇḍa Tīrthamāhātmya setting; this verse centers on resolving ritual defect rather than praising a named site.

Not a direct prescription; it initiates a diagnostic question about an unqualified participant affecting homa and graha-śānti.