मरणं तद्विनिर्द्दिष्टं न नाशः परमार्थतः । महातमःप्रविष्टस्य च्छिद्यमानेषु मर्मसु
maraṇaṃ tadvinirddiṣṭaṃ na nāśaḥ paramārthataḥ | mahātamaḥpraviṣṭasya cchidyamāneṣu marmasu
এটিকেই ‘মরণ’ বলা হয়েছে; পরমার্থত এটি বিনাশ নয়। মহাতমসে প্রবিষ্ট সত্তার সেই অবস্থা—যখন মর্মস্থানগুলি কাটা ও ভাঙা হতে থাকে।
Sūta (Lomaharṣaṇa) to the sages (deduced from Māheśvarakhaṇḍa context)
Scene: A dying person on a simple bed; the room darkens into a vast blackness (mahā-tamas) while subtle ‘marmas’ are shown as fading points of light; in the darkness, a small radiant liṅga or the syllable ‘ॐ’ remains as the sole lamp.
Death is a transition marked by suffering and obscuration, but the self is not ultimately destroyed.
No tīrtha is mentioned; the verse focuses on metaphysical clarification about death.
None; the emphasis is doctrinal—understanding death correctly to cultivate detachment and dharma.