साध्या भर्तृमयं लिंगं नाम विश्वपतिः स्मृतम् । नारायणो नरो मौंजं सहस्रशिरनाम च
sādhyā bhartṛmayaṃ liṃgaṃ nāma viśvapatiḥ smṛtam | nārāyaṇo naro mauṃjaṃ sahasraśiranāma ca
সাধ্যগণ ভর্তৃময় (স্বামী-স্বরূপ) লিঙ্গ আরাধনা করেন; তা ‘বিশ্বপতি’ নামে স্মৃত। নারায়ণ ও নর মৌঞ্জময় (মুঞ্জ-তৃণময়) লিঙ্গ পূজা করেন; তার নাম ‘সহস্রশিরস’।
Lomaharṣaṇa (Sūta), addressing the sages (deduced)
Scene: The Sādhyas worship a liṅga embodying the cosmic Lord, called Viśvapati; Nārāyaṇa and Nara, ascetic twins, worship a muñja-grass liṅga named Sahasraśiras—an image of tapas meeting Śaiva devotion.
Cosmic gods and even Nārāyaṇa-Nara honor Śiva, highlighting unity of the divine and the supremacy of devotion.
No specific tīrtha is mentioned in this verse.
It describes muñja-grass as a permissible sacred material for forming a liṅga for worship.