द्वितीयतृतीयावरणपूजाक्रमः | The Sequence of the Second and Third Enclosure Worship (Āvaraṇa-pūjā)
न तदस्ति जगत्यस्मिन्नसध्यं यदनेन तु । ऐहिकं वा फलं किंचिदामुष्मिकफलं तु वा
na tadasti jagatyasminnasadhyaṃ yadanena tu | aihikaṃ vā phalaṃ kiṃcidāmuṣmikaphalaṃ tu vā
এই জগতে এমন কিছুই অসাধ্য নয় যা এই (শৈব পবিত্র উপায়ে) সিদ্ধ হয় না; ইহলোকে কোনো ফল হোক বা পরলোকে ফল হোক।
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
It declares the all-accomplishing power of Shaiva devotion and practice: by taking refuge in Shiva (Pati), both worldly aims and the highest otherworldly goal—freedom from bondage—become attainable.
It supports the Purana’s teaching that Saguna worship—especially Shiva’s Linga as a concrete focus for devotion—functions as an effective means (upaya) through which Shiva grants both visible benefits and transcendent grace.
It points to the efficacy of the Shaiva sadhana described in the surrounding context—typically Linga-puja with mantra-japa (notably the Panchakshara), supported by disciplines like bhasma (Tripundra) and Rudraksha where prescribed.